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Greek For 5449 | |
Word | phusis |
Pronunciation | foo'-sis |
Definition |
from 5453; growth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage: (man-)kind, nature(-al). |
Root(s) | 5453 |
Verse Occurrences | 11 |
Verse | Other Content | Text |
Ro 1:26 | C D T R | For this cause God gave them up unto vile affections : for even their women did change the natural use into that which is against nature [5449]: |
Ro 2:14 | C D T R | For when the Gentiles, which have not the law, do by nature [5449] the things contained in the law, these, having not the law, are a law unto themselves : |
Ro 2:27 | C D T R | And shall not uncircumcision which is by nature [5449], if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? |
Ro 11:21 | C D T R | For if God spared not the natural [5449] branches, take heed lest he also spare not thee. |
Ro 11:24 | C D T R | For if thou wert cut out of the olive tree which is wild by nature [5449], and wert graffed contrary to nature [5449] into a good olive tree : how much more shall these, which be the natural [5449] branches, be graffed into their own olive tree? |
1Co 11:14 | C D T R | Doth not even nature [5449] itself teach you, that, if a man have long hair, it is a shame unto him? |
Ga 2:15 | C D T R | We who are Jews by nature [5449], and not sinners of the Gentiles, |
Ga 4:8 | C D T R | Howbeit then, when ye knew not God, ye did service unto them which by nature [5449] are no gods. |
Eph 2:3 | C D T R | Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature [5449] the children of wrath, even as others. |
Jas 3:7 | C D T R | For every kind [5449] of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind [5449] : |
2Pe 1:4 | C D T R | Whereby are given unto us exceeding great and precious promises : that by these ye might be partakers of the divine nature [5449], having escaped the corruption that is in the world through lust. |