| Translation | Verse | Text |
| Strong Concordance | De 14:5 | The hart [0354], and the roebuck [06643], and the fallow deer [03180], and the wild goat [0689], and the pygarg [01788], and the wild ox [08377], and the chamois [02169]. |
| Word | American Tract Society - Definition |
| CHAMOIS | Not the well-known mountain goat of southern Europe, but probably a variety of wild sheep, resembling a goat, and still found in Arabia Petraea, De 14:5. |
| Word | Easton Dictionary - Definition |
| CHAMOIS | only in Deut. 14:5 (Heb. zemer), an animal of the deer or gazelle species. It bears this Hebrew name from its leaping or springing. The animal intended is probably the wild sheep (Ovis tragelephus), which is still found in Sinai and in the broken ridges of Stony Arabia. The LXX. and Vulgate render the word by camelopardus, i.e., the giraffe; but this is an animal of Central Africa, and is not at all known in Syria. |
| Word | American Tract Society - Definition |
| DEER | A wild quadruped, of a middle size between the stag and the roebuck; its horns turn inward, and are large and flat. The fallow deer is naturally very timorous: it was reputed clean, and good for food, De 14:5. Young deer are noticed in Proverbs, Songs, and Isaiah, as beautiful creatures, and very swift, Pr 5:19. See HIND. |
| Word | American Tract Society - Definition |
| GOAT | A well-known animal, resembling the sheep, but covered with hair instead of wool. Large flocks of them were kept by the Jews, Ge 27:9 1Sa 25:2 2Ch 17:11. They were regarded as clean for sacrifice, Ex 12:5 Le 3:12 Nu 15:27; and their milk and the young kids were much used for food, De 14:4 Jud 6:19 Pr 27:27 Lu 15:29. The common leather bottles were made of their skins. Several kinds of goats were kept in Palestine: one kind having long hair, like the Angora, and another, long and broad ears. This kind is probably referred to in Am 3:12, and is still the common goat of Palestine. Herodotus says, that at Mendes, in Lower Egypt, both the male and female goat were worshipped. The heathen god Pan was represented with the face and thighs of a goat. The heathen paid divine honors also to real goats, as appears in the table of Isis. The abominations committed during the feast of these infamous deities cannot be told. WILD GOATS are mentioned in 1Sa 24:2 Job 39:1 Ps 104:18. This is doubtless the Ibex, or mountain goat, a large and vigorous animal still found in the mountains in the peninsula of Sinai, and east and south of the Dead Sea. These goats are very similar to the bouquetin or chamois of the Alps. They feed in flocks of a score or two, wit one of their number acting as a sentinel. At the slightest alarm, they are gone in an instant, darting fearlessly over the rocks, and falling on their horns from a great height without injury. Their horns are two or three feet long, and are sold by the Arabs for knife-handles, etc. For SCAPEGOAT, see EXPIATION. |
| Word | Easton Dictionary - Definition |
| GOAT | (1.) Heb. 'ez, the she-goat (Gen. 15:9; 30:35; 31:38). This Hebrew word is also used for the he-goat (Ex. 12:5; Lev. 4:23; Num. 28:15), and to denote a kid (Gen. 38:17, 20). Hence it may be regarded as the generic name of the animal as domesticated. It literally means "strength," and points to the superior strength of the goat as compared with the sheep. (2.) Heb. 'attud, only in plural; rendered "rams" (Gen. 31:10,12); he-goats (Num. 7:17-88; Isa. 1:11); goats (Deut. 32:14; Ps. 50:13). They were used in sacrifice (Ps. 66:15). This word is used metaphorically for princes or chiefs in Isa. 14:9, and in Zech. 10:3 as leaders. (Comp. Jer. 50:8.) (3.) Heb. gedi, properly a kid. Its flesh was a delicacy among the Hebrews (Gen. 27:9, 14, 17; Judg. 6:19). (4.) Heb. sa'ir, meaning the "shaggy," a hairy goat, a he-goat (2 Chr. 29:23); "a goat" (Lev. 4:24); "satyr" (Isa. 13:21); "devils" (Lev. 17:7). It is the goat of the sin-offering (Lev. 9:3, 15; 10:16). (5.) Heb. tsaphir, a he-goat of the goats (2 Chr. 29:21). In Dan. 8:5, 8 it is used as a symbol of the Macedonian empire. (6.) Heb. tayish, a "striker" or "butter," rendered "he-goat" (Gen. 30:35; 32:14). (7.) Heb. 'azazel (q.v.), the "scapegoat" (Lev. 16:8, 10,26). (8.) There are two Hebrew words used to denote the undomesticated goat:, Yael, only in plural mountain goats (1 Sam. 24:2; Job 39:1; Ps.104:18). It is derived from a word meaning "to climb." It is the ibex, which abounded in the mountainous parts of Moab. And 'akko, only in Deut. 14:5, the wild goat. Goats are mentioned in the New Testament in Matt. 25:32,33; Heb. 9:12,13, 19; 10:4. They represent oppressors and wicked men (Ezek. 34:17; 39:18; Matt. 25:33). Several varieties of the goat were familiar to the Hebrews. They had an important place in their rural economy on account of the milk they afforded and the excellency of the flesh of the kid. They formed an important part of pastoral wealth (Gen. 31:10, 12;32:14; 1 Sam. 25:2). |
| Word | American Tract Society - Definition |
| HART | Or STAG, a species of deer, clean by the Levitical law, De 12:15, and celebrated for its elegance, agility, and grace, So 2:9 Isa 35:6. See HIND and ROE. |
| Word | Easton Dictionary - Definition |
| HART | (Heb. 'ayal), a stag or male deer. It is ranked among the clean animals (Deut. 12:15; 14:5; 15:22), and was commonly killed for food (1 Kings 4:23). The hart is frequently alluded to in the poetical and prophetical books (Isa. 35:6; Cant. 2:8, 9; Lam. 1:6; Ps. 42:1). |
| Word | King James Dictionary - Definition |
| HART | A deer; hind. |
| Word | American Tract Society - Definition |
| OX | The male of the beeve kind when grown, synonymous in the Bible with BULL; a clean animal, by the Levitical law; much used for food, 1Ki 19:21, and constituting no small part of the wealth of the Hebrews in their pastoral life, Ge 24:35 Job 1:14 42:12. Oxen were used in agriculture for ploughing, 1Ki 19:19; and for treading out the grain, during which they were not to be muzzled, 1Co 9:9, but well fed, Isa 30:24. The testing of a new yoke of oxen is still a business of great importance in the East, as of old, Lu 14:19. A passage in Campbell's travels in South Africa well illustrates the proverbial expression, "as a bullock unaccustomed to the yoke," Jer 31:18: "I had frequent opportunities of witnessing the conduct of oxen when for the first time put into the yoke to assist in dragging the wagons. On observing an ox that had been in yoke beginning to get weak, or his hoofs to be worn down to the quick by treading on the sharp gravel, a fresh ox was put into the yoke in his place. When the selection fell on an ox I had received as a present from some African king, of course one completely unaccustomed to the yoke, and attempting to make its escape. At other times such bullocks say down upon their sides or back, and remained so in defiance of the Hottentots, though two or three of them would be lashing them with their ponderous whips. Sometimes, from pity to the animal, I would interfere, and beg them to be less cruel. ?Cruel,' they would say, ?it is mercy; for if we do not conquer him now, he will require to be so beaten all his life.'" The "wild ox," mentioned in De 14:5, is supposed to have been a species of stag or antelope. See BULLS OF |
| Word | Easton Dictionary - Definition |
| OX | Heb. bakar, "cattle;" "neat cattle", (Gen. 12:16; 34:28; Job 1:3, 14; 42:12, etc.); not to be muzzled when treading the corn (Deut. 25:4). Referred to by our Lord in his reproof to the Pharisees (Luke 13:15; 14:5). |
| Word | American Tract Society - Definition |
| PYGARG | White-rump. This is properly the name of a species of eagle; but is applied, in De 14:5, to a quadruped, apparently a species of gazelle or antelope. So the Syriac version and Targums. Both the Arabic versions refer it to a species of mounta |
| Word | Easton Dictionary - Definition |
| PYGARG | Heb. dishon, "springing", (Deut. 14:5), one of the animals permitted for food. It is supposed to be the Antelope addax. It is described as "a large animal, over 3 1/2 feet high at the shoulder, and, with its gently-twisted horns, 2 1/2 feet long. Its colour is pure white, with the exception of a short black mane, and a tinge of tawny on the shoulders and back.", Tristram's Natural History. |
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