| Translation | Verse | Text |
| Strong Concordance | Ac 17:34 | Howbeit [1161] certain [5100] men [435] clave [2853] unto him [846], and believed [4100]: among [1722] the which [3739] [2532] was Dionysius [1354] the Areopagite [698], and [2532] a woman [1135] named [3686] Damaris [1152], and [2532] others [2087] with [4862] them [846]. |
| Word | Easton Dictionary - Definition |
| AREOPAGITE | a member of the court of Areopagus (Acts 17:34). |
| Word | King James Dictionary - Definition |
| CLAVE | To split; to break through; tear. |
| Word | American Tract Society - Definition |
| DAMARIS | An Athenian lady, honorably distinguished as one of the few who embraced Christianity at Athens under the preaching of Paul, Ac 17:34. |
| Word | Easton Dictionary - Definition |
| DAMARIS | a heifer, an Athenian woman converted to Christianity under the preaching of Paul (Acts 17:34). Some have supposed that she may have been the wife of Dionysius the Areopagite. |
| Word | American Tract Society - Definition |
| DIONYSIUS | A member of the court of the Areopagus at Athens, converted under the preaching of Paul, Ac 17:34. Tradition says that he was eminent for learning, that he was ordained by Paul at Athens, and after many labors and trials, suffered martyrdom by fire. The works ascribed to him are spurious, being the product of some unknown writer in the fourth or fifth century. |
| Word | Easton Dictionary - Definition |
| DIONYSIUS | the Areopagite, one of Paul's converts at Athens (Acts 17:34). |
| Word | American Tract Society - Definition |
| WOMAN | Is spoken of in Scripture as the beloved and honored companion and helpmeet, not the servant, of man, Ge 2:23,24, created as the necessary completion of man, Ge 3:16 1Co 11:3,8,9 14:34,35 1Ti 2:11-14, yet specially qualified for that sphere, and as necessary in it as man in his. Man and woman are indeed essentially one, the natural qualities of each so responding to those of the other as to lay the foundation of the most tender and abiding unity. The Bible thus raised the Jewish woman high above the woman of heathenism; and the Old Testament contains some of the finest portraitures of female character. But still greater is the contrast between the women of heathenism and those of Christianity: the former with mind and soul undeveloped, secluded, degraded, the mere toys and slaves of their husbands; the latter educated, refined, ennobled, cheering and blessing the world. Christianity forbids a man to have more than one wife, or to divorce her for any cause but one, Mt 5:32 19:3-9; declares that bond and free, male and female, are all one in Christ, Ga 3:28; and that in heaven they are no more given in marriage, but are as the angels of God, Mt 22:33. If woman was first in the Fall, she was honored in the exclusive parentage of the Savior of mankind; and women were the truest friends of Christ while on earth. The primal curse falls with heaviest weight on woman; but the larger proportion of women in our churches may indicate that it was the purpose of God to make his grace to man "yet more abound" to her who was the first in sinning and suffering. In the East, women have always lived in comparative seclusion, not appearing in public unless closely veiled, not mingling in general society, nor seen the men who visit their husbands and brothers, nor even taking their meals with the men of their own family. Their seclusion was less in the rural districts than in towns, and among the Jews than among most to her nations. They were chiefly engaged in domestic duties, Pr 31:1-31; among which were grinding flour, baking bread, making cloth, needle work, etc. The poor gleaned the remnants of the harvest; the daughters of he patriarchs joined in tending their fathers' flocks, Ge 29:9 Ex 2:16; and females of all classes were accustomed to draw water for family use, bearing it in earthen pitchers on their shoulders often for a considerable distance, Ge 24:15-20 Joh 7:28. |
| Word | Easton Dictionary - Definition |
| WOMAN | was "taken out of man" (Gen. 2:23), and therefore the man has the preeminence. "The head of the woman is the man;" but yet honour is to be shown to the wife, "as unto the weaker vessel" (1 Cor. 11:3, 8, 9; 1 Pet. 3:7). Several women are mentioned in Scripture as having been endowed with prophetic gifts, as Miriam (Ex. 15:20), Deborah (Judg. 4:4, 5), Huldah (2 Kings 22:14), Noadiah (Neh. 6:14), Anna (Luke 2:36, 37), and the daughters of Philip the evangelist (Acts 21:8, 9). Women are forbidden to teach publicly (1 Cor. 14:34, 35; 1 Tim. 2:11, 12). Among the Hebrews it devolved upon women to prepare the meals for the household (Gen. 18:6; 2 Sam. 13:8), to attend to the work of spinning (Ex. 35:26; Prov. 31:19), and making clothes (1 Sam. 2:19; Prov. 31:21), to bring water from the well (Gen. 24:15; 1 Sam. 9:11), and to care for the flocks (Gen. 29:6; Ex. 2:16). The word "woman," as used in Matt. 15:28, John 2:4 and 20:13, 15, implies tenderness and courtesy and not disrespect. Only where revelation is known has woman her due place of honour assigned to her. |
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