Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: James 5:9 - Strong Concordance
Verse |
Translation |
Text |
Jas 5:9 |
Strong Concordance |
Grudge [4727] not [3361] one against another [2596] [240], brethren [80], lest [3363] ye be condemned [2632]: behold [2400], the judge [2923] standeth [2476] before [4253] the door [2374]. |
|
King James |
Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Grudge not--rather "Murmur not"; "grumble not." The Greek is literally, "groan": a half-suppressed murmur of impatience and harsh judgment, not uttered aloud or freely. Having exhorted them to patience in bearing wrongs from the wicked, he now exhorts them to a forbearing spirit as to the offenses given by brethren. Christians, who bear the former patiently, sometimes are impatient at the latter, though much less grievous.
lest . . . condemned--The best manuscript authorities read, "judged." James refers to Mat 7:1, "Judge not lest ye be judged." To "murmur against one another" is virtually to judge, and so to become liable to be judged.
judge . . . before the door--referring to Mat 24:33. The Greek is the same in both passages, and so ought to be translated here as there, "doors," plural. The phrase means "near at hand" (Gen 4:7), which in the oldest interpretations [Targums of Jonathan and Jerusalem] is explained, "thy sin is reserved unto the judgment of the world to come." Compare "the everlasting doors" (Psa 24:7, whence He shall come forth). The Lord's coming to destroy Jerusalem is primarily referred to; and ultimately, His coming again visibly to judgment. |
Notes on the Bible, by Albert Barnes, [1834] |
Grudge not one against another - Margin, "groan, grieve." The Greek word (στενάζω stenazō) means, "to sigh, to groan," as of persons in distress, Rom 8:23; and then to sigh or groan through impatience, fretfulness, ill-humor; and hence "to murmur, to find fault, to complain." The exact idea here is, not that of grudging in the sense of dissatisfaction with what others possess, or of being envious; it is that of being fretful and impatient - or, to use a common word which more exactly expresses the sense that of grumbling. This may arise from many causes; either because others have advantages which we have not, and we are discontented and unhappy, as if it were wrong in them to have such enjoyments; or because we, without reason, suppose they intend to slight and neglect us; or because we are ready to take offence at any little thing, and to "pick a quarrel" with them. There are some persons who are always grumbling. They have a sour, dissatisfied, discontented temper; they see no excellence in other persons; they are displeased that others are more prospered, honored, and beloved than they are themselves; they are always complaining of what others do, not because they are injured, but because others seem to them to be weak and foolish; they seem to feel that it becomes them to complain if everything is not done precisely as in their estimation it should be. It is needless to say that this spirit - the offspring of pride - will make any man lead a wretched life; and equally needless to say that it is wholly contrary to the spirit of the gospel. Compare Luk 3:14; Phi 4:11; Ti1 6:8; Heb 13:5.
Lest ye be condemned - That is, for judging others with this spirit - for this spirit is in fact judging them. Compare the notes at Mat 7:1.
Behold, the judge standeth before the door - The Lord Jesus, who is soon to come to judge the world. See Jam 5:8. He is, as it were, even now approaching the door - so near that he can hear all that you say. |
Vincent's Word Studies, by Marvin R. Vincent [1886] |
Grudge not (μὴ στενάζετε)
Better, as Rev., murmur not. The verb means to sigh or groan.
Standeth before the doors
In the act of entering. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
Murmur not one against another - Have patience also with each other. The judge standeth before the door - Hearing every word, marking every thought. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Grudge not - Μη στεναζετε· Groan not; grumble not; do not murmur through impatience; and let not any ill treatment which you receive, induce you to vent your feelings in imprecations against your oppressors. Leave all this in the hands of God.
Lest ye be condemned - By giving way to a spirit of this kind, you will get under the condemnation of the wicked.
The judge standeth before the door - His eye is upon every thing that is wrong in you, and every wrong that is done to you; and he is now entering into judgment with your oppressors. |
7 Lift up [05375] your heads [07218], O ye gates [08179]; and be ye lift up [05375], ye everlasting [05769] doors [06607]; and the King [04428] of glory [03519] shall come in [0935].
7 If [0518] thou doest well [03190], shalt thou not be accepted [07613]? and if thou doest not well [03190], sin [02403] lieth [07257] at the door [06607]. And unto thee shall be his desire [08669], and thou shalt rule [04910] over him.
33 So [3779] likewise [2532] ye [5210], when [3752] ye shall see [1492] all [3956] these things [5023], know [1097] that [3754] it is [2076] near [1451], even at [1909] the doors [2374].
1 Judge [2919] not [3361], that [3363] ye be [2919] not [3363] judged [2919].
8 Be [3114] ye [5210] also [2532] patient [3114]; stablish [4741] your [5216] hearts [2588]: for [3754] the coming [3952] of the Lord [2962] draweth nigh [1448].
1 Judge [2919] not [3361], that [3363] ye be [2919] not [3363] judged [2919].
5 Let your conversation [5158] be without covetousness [866]; and be content [714] with such things as ye have [3918]: for [1063] he [846] hath said [2046], I will never [3364] leave [447] thee [4571], nor [3761] [3364] forsake [1459] thee [4571].
8 And [1161] having [2192] food [1305] and [2532] raiment [4629] let us be [714] therewith [5125] content [714].
11 Not [3756] that I speak [3004] in respect [3754] [2596] of want [5304]: for [1063] I [1473] have learned [3129], in [1722] whatsoever state [3739] I am [1510], therewith to be [1511] content [842].
14 And [1161] the soldiers [4754] likewise [2532] demanded [1905] of him [846], saying [3004], And [2532] what [5101] shall we [2249] do [4160]? And [2532] he said [2036] unto [4314] them [846], Do violence [1286] to no man [3367], neither [3366] accuse any falsely [4811]; and [2532] be content [714] with your [5216] wages [3800].
23 And [1161] not [3756] only [3440] they, but [235] ourselves [846] also [2532], which have [2192] the firstfruits [536] of the Spirit [4151], even [2532] we [2249] ourselves [846] groan [4727] within [1722] ourselves [1438], waiting [553] for the adoption [5206], to wit, the redemption [629] of our [2257] body [4983].