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Selected Verse: Hebrews 13:13 - Strong Concordance

Verse	Translation	Text
Heb 13:13	Strong Concordance	Let us go forth [1831] therefore [5106] unto [4314] him [846] without [1854] the camp [3925], bearing [5342] his [846] reproach [3680].
	King James	Let us go forth therefore unto him without the camp, bearing his reproach.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
therefore--This "therefore" breathes the deliberate fortitude of believers [BENGEL]. without the camp--"outside the legal polity" [THEODORET] of Judaism (compare Heb 13:11) "Faith considers Jerusalem itself as a camp, not a city" [BENGEL]. He contrasts with the Jews, who serve an earthly sanctuary, the Christians to whom the altar in heaven stands open, while it is closed against the Jews. As Jesus suffered without the gate, so spiritually must those who desire to belong to Him, withdraw from the earthly Jerusalem and its sanctuary, as from this world in general. There is a reference to Exo 33:7, when the tabernacle was moved without the camp, which had become polluted by the people's idolatry of the golden calves; so that "every one who sought the Lord went out unto the tabernacle of the congregation (as Moses called the tabernacle outside the camp), which was without the camp"; a lively type of what the Hebrews should do, namely, come out of the carnal worship of the earthly Jerusalem to worship God in Christ in spirit, and of what we all ought to do, namely, come out from all carnalism, worldly formalism, and mere sensuous worship, and know Jesus in His spiritual power apart from worldliness, seeing that "we have no continuing city" (Heb 13:14). bearing--as Simon of Cyrene did. his reproach--the reproach which He bare, and which all His people bear with Him.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

therefore--This "therefore" breathes the deliberate fortitude of believers [BENGEL].

without the camp--"outside the legal polity" [THEODORET] of Judaism (compare Heb 13:11) "Faith considers Jerusalem itself as a camp, not a city" [BENGEL]. He contrasts with the Jews, who serve an earthly sanctuary, the Christians to whom the altar in heaven stands open, while it is closed against the Jews. As Jesus suffered without the gate, so spiritually must those who desire to belong to Him, withdraw from the earthly Jerusalem and its sanctuary, as from this world in general. There is a reference to Exo 33:7, when the tabernacle was moved without the camp, which had become polluted by the people's idolatry of the golden calves; so that "every one who sought the Lord went out unto the tabernacle of the congregation (as Moses called the tabernacle outside the camp), which was without the camp"; a lively type of what the Hebrews should do, namely, come out of the carnal worship of the earthly Jerusalem to worship God in Christ in spirit, and of what we all ought to do, namely, come out from all carnalism, worldly formalism, and mere sensuous worship, and know Jesus in His spiritual power apart from worldliness, seeing that "we have no continuing city" (Heb 13:14).

bearing--as Simon of Cyrene did.

his reproach--the reproach which He bare, and which all His people bear with Him.

Notes on the Bible, by Albert Barnes, [1834]
Let us go forth therefore unto him without the camp - As if we were going forth with him when he was led away to be crucified. He was put to death as a malefactor. He was the object of contempt and scorn. He was held up to derision, and was taunted and reviled on his way to the place of death, and even on the cross. To be identified with him there; to follow him; to sympathize with him; to be regarded as his friend, would have subjected one to similar shame and reproach. The meaning here is, that we should be willing to regard ourselves as identified with the Lord Jesus, and to bear the same shame and reproaches which he did. When he was led away amidst scoffing and reviling to be put to death, would we, if we had been there, been willing to be regarded as his followers, and to have gone out with him as his avowed disciples and friends? Alas, how many are there who profess to love him when religion subjects them to no reproach, who would have shrunk from following him to Calvary! Bearing his reproach - Sympathizing with him; or bearing such reproach as he did; see Pe1 4:13; compare Heb 12:2 note; Phi 3:10 note; Col 1:24 note.

Notes on the Bible, by Albert Barnes, [1834]

Let us go forth therefore unto him without the camp - As if we were going forth with him when he was led away to be crucified. He was put to death as a malefactor. He was the object of contempt and scorn. He was held up to derision, and was taunted and reviled on his way to the place of death, and even on the cross. To be identified with him there; to follow him; to sympathize with him; to be regarded as his friend, would have subjected one to similar shame and reproach. The meaning here is, that we should be willing to regard ourselves as identified with the Lord Jesus, and to bear the same shame and reproaches which he did. When he was led away amidst scoffing and reviling to be put to death, would we, if we had been there, been willing to be regarded as his followers, and to have gone out with him as his avowed disciples and friends? Alas, how many are there who profess to love him when religion subjects them to no reproach, who would have shrunk from following him to Calvary!

Bearing his reproach - Sympathizing with him; or bearing such reproach as he did; see Pe1 4:13; compare Heb 12:2 note; Phi 3:10 note; Col 1:24 note.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Bearing his reproach (τὸν ὀνειδισμὸν αὐτοῦ φέροντες) The reproach of exclusion from the Jewish commonwealth.

Vincent's Word Studies, by Marvin R. Vincent [1886]

Bearing his reproach (τὸν ὀνειδισμὸν αὐτοῦ φέροντες)

The reproach of exclusion from the Jewish commonwealth.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Let us then go forth without the camp - Out of the Jewish dispensation. Bearing his reproach - All manner of shame, obloquy, and contempt for his sake.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Let us then go forth without the camp - Out of the Jewish dispensation. Bearing his reproach - All manner of shame, obloquy, and contempt for his sake.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Let us go forth therefore unto him - Let us leave this city and system, devoted to destruction, and take refuge in Jesus alone, bearing his reproach-being willing to be accounted the refuse of all things, and the worst of men, for his sake who bore the contradiction of sinners against himself, and was put to death as a malefactor.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Let us go forth therefore unto him - Let us leave this city and system, devoted to destruction, and take refuge in Jesus alone, bearing his reproach-being willing to be accounted the refuse of all things, and the worst of men, for his sake who bore the contradiction of sinners against himself, and was put to death as a malefactor.

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