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Selected Verse: Deuteronomy 9:1 - Strong Concordance

Verse	Translation	Text
De 9:1	Strong Concordance	Hear [08085], O Israel [03478]: Thou art to pass over [05674] Jordan [03383] this day [03117], to go in [0935] to possess [03423] nations [01471] greater [01419] and mightier [06099] than thyself, cities [05892] great [01419] and fenced up [01219] to heaven [08064],
	King James	Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself, cities great and fenced up to heaven,

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
MOSES DISSUADES THEM FROM THE OPINION OF THEIR OWN RIGHTEOUSNESS. (Deu. 9:1-25) this day--means this time. The Israelites had reached the confines of the promised land, but were obliged, to their great mortification, to return. But now they certainly were to enter it. No obstacle could prevent their possession; neither the fortified defenses of the towns, nor the resistance of the gigantic inhabitants of whom they had received from the spies so formidable a description. cities great and fenced up to heaven--Oriental cities generally cover a much greater space than those in Europe; for the houses often stand apart with gardens and fields intervening. They are almost all surrounded with walls built of burnt or sun-dried bricks, about forty feet in height. All classes in the East, but especially the nomad tribes, in their ignorance of engineering and artillery, would have abandoned in despair the idea of an assault on a walled town, which to-day would be demolished in a few hours.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

MOSES DISSUADES THEM FROM THE OPINION OF THEIR OWN RIGHTEOUSNESS. (Deu. 9:1-25)

this day--means this time. The Israelites had reached the confines of the promised land, but were obliged, to their great mortification, to return. But now they certainly were to enter it. No obstacle could prevent their possession; neither the fortified defenses of the towns, nor the resistance of the gigantic inhabitants of whom they had received from the spies so formidable a description.

cities great and fenced up to heaven--Oriental cities generally cover a much greater space than those in Europe; for the houses often stand apart with gardens and fields intervening. They are almost all surrounded with walls built of burnt or sun-dried bricks, about forty feet in height. All classes in the East, but especially the nomad tribes, in their ignorance of engineering and artillery, would have abandoned in despair the idea of an assault on a walled town, which to-day would be demolished in a few hours.

Notes on the Bible, by Albert Barnes, [1834]
The lesson of this chapter is exactly that of Eph 2:8, "By grace are ye saved through faith; and that not of yourselves; it is the gift of God: not of works, lest any man should boast." In referring to their various rebellions, Moses here, as elsewhere, has regard not so much for the order of time as to that of subject. (Compare Deu 1:9-15 note.) Such reasons as convenience and fitness to his argument sufficiently explain the variations observable when the statements of this chapter are minutely compared with those of Exo. 32-34. In these variations we have simply such treatment of facts as is usual and warrantable between parties personally acquainted with the matters.

Notes on the Bible, by Albert Barnes, [1834]

The lesson of this chapter is exactly that of Eph 2:8, "By grace are ye saved through faith; and that not of yourselves; it is the gift of God: not of works, lest any man should boast."

In referring to their various rebellions, Moses here, as elsewhere, has regard not so much for the order of time as to that of subject. (Compare Deu 1:9-15 note.) Such reasons as convenience and fitness to his argument sufficiently explain the variations observable when the statements of this chapter are minutely compared with those of Exo. 32-34. In these variations we have simply such treatment of facts as is usual and warrantable between parties personally acquainted with the matters.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
Deu 9:1-3 Warning against a conceit of righteousness, with the occasion for the warning. As the Israelites were now about to cross over the Jordan ("this day," to indicate that the time was close at hand), to take possession of nations that were superior to them in size and strength (the tribes of Canaan mentioned in Deu 7:1), and great fortified cities reaching to the heavens (cf. Deu 1:28), namely, the great and tall nation of the Enakites (Deu 1:28), before which, as was well known, no one could stand (התיצּב, as in Deu 7:24); and as they also knew that Jehovah their God was going before them to destroy and humble these nations, they were not to say in their heart, when this was done, For my righteousness Jehovah hath brought me in to possess this land. In Deu 9:3, היּום וידעתּ is not to be taken in an imperative sense, but as expressive of the actual fact, and corresponding to Deu 9:1, "thou art to pass." Israel now knew for certain - namely, by the fact, which spoke so powerfully, of its having been successful against foes which it could never have conquered by itself, especially against Sihon and Og - that the Lord was going before it, as the leader and captain of His people (Schultz: see Deu 1:30). The threefold repetition of הוּא in Deu 9:3 is peculiarly emphatic. "A consuming fire:" as in Deu 4:24. ישׁמידם הוּא is more particularly defined by וגו יכניעם והוּא, which follows: not, however, as implying that השׁמיד does not signify complete destruction in this passage, but rather as explaining how the destruction would take place. Jehovah would destroy the Canaanites, by bring them down, humbling them before Israel, so that they would be able to drive them out and destroy them quickly "מהר, quickly, is no more opposed to Deu 7:22, 'thou mayest not destroy them quickly,' than God's not delaying to requite (Deu 7:10) is opposed to His long-suffering" (Schultz). So far as the almighty assistance of God was concerned, the Israelites would quickly overthrow the Canaanites; but for the sake of the well-being of Israel, the destruction would only take place by degrees. "As Jehovah hath said unto thee:" viz., Exo 23:23, Exo 23:27., and at the beginning of the conflict, Deu 2:24. Deu 9:4-6 When therefore Jehovah thrust out these nations before them (הדף, as in Deu 6:19), the Israelites were not to say within themselves, "By (for, on account of) my righteousness Jehovah hath brought me (led me hither) to possess this land." The following word, וּברשׁעת, is adversative: "but because of the wickedness of these nations," etc. - To impress this truth deeply upon the people, Moses repeats the thought once more in Deu 9:5. At the same time he mentions, in addition to righteousness, straightness or uprightness of heart, to indicate briefly that outward works do not constitute true righteousness, but that an upright state of heart is indispensable, and then enters more fully into the positive reasons. The wickedness of the Canaanites was no doubt a sufficient reason for destroying them, but not for giving their land to the people of Israel, since they could lay no claim to it on account of their own righteousness. The reason for giving Canaan to the Israelites was simply the promise of God, the word which the Lord had spoken to the patriarchs on oath (cf. Deu 7:8), and therefore nothing but the free grace of God, - not any merit on the part of the Israelites who were then living, for they were a people "of a hard neck," i.e., a stubborn, untractable generation. With these words, which the Lord Himself had applied to Israel in Exo 32:9; Exo 33:3, Exo 33:5, Moses prepares the way for passing to the reasons for his warning against self-righteous pride, namely, the grievous sins of the Israelites against the Lord.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

Deu 9:1-3

Warning against a conceit of righteousness, with the occasion for the warning. As the Israelites were now about to cross over the Jordan ("this day," to indicate that the time was close at hand), to take possession of nations that were superior to them in size and strength (the tribes of Canaan mentioned in Deu 7:1), and great fortified cities reaching to the heavens (cf. Deu 1:28), namely, the great and tall nation of the Enakites (Deu 1:28), before which, as was well known, no one could stand (התיצּב, as in Deu 7:24); and as they also knew that Jehovah their God was going before them to destroy and humble these nations, they were not to say in their heart, when this was done, For my righteousness Jehovah hath brought me in to possess this land. In Deu 9:3, היּום וידעתּ is not to be taken in an imperative sense, but as expressive of the actual fact, and corresponding to Deu 9:1, "thou art to pass." Israel now knew for certain - namely, by the fact, which spoke so powerfully, of its having been successful against foes which it could never have conquered by itself, especially against Sihon and Og - that the Lord was going before it, as the leader and captain of His people (Schultz: see Deu 1:30). The threefold repetition of הוּא in Deu 9:3 is peculiarly emphatic. "A consuming fire:" as in Deu 4:24. ישׁמידם הוּא is more particularly defined by וגו יכניעם והוּא, which follows: not, however, as implying that השׁמיד does not signify complete destruction in this passage, but rather as explaining how the destruction would take place. Jehovah would destroy the Canaanites, by bring them down, humbling them before Israel, so that they would be able to drive them out and destroy them quickly "מהר, quickly, is no more opposed to Deu 7:22, 'thou mayest not destroy them quickly,' than God's not delaying to requite (Deu 7:10) is opposed to His long-suffering" (Schultz). So far as the almighty assistance of God was concerned, the Israelites would quickly overthrow the Canaanites; but for the sake of the well-being of Israel, the destruction would only take place by degrees. "As Jehovah hath said unto thee:" viz., Exo 23:23, Exo 23:27., and at the beginning of the conflict, Deu 2:24.

Deu 9:4-6

When therefore Jehovah thrust out these nations before them (הדף, as in Deu 6:19), the Israelites were not to say within themselves, "By (for, on account of) my righteousness Jehovah hath brought me (led me hither) to possess this land." The following word, וּברשׁעת, is adversative: "but because of the wickedness of these nations," etc. - To impress this truth deeply upon the people, Moses repeats the thought once more in Deu 9:5. At the same time he mentions, in addition to righteousness, straightness or uprightness of heart, to indicate briefly that outward works do not constitute true righteousness, but that an upright state of heart is indispensable, and then enters more fully into the positive reasons. The wickedness of the Canaanites was no doubt a sufficient reason for destroying them, but not for giving their land to the people of Israel, since they could lay no claim to it on account of their own righteousness. The reason for giving Canaan to the Israelites was simply the promise of God, the word which the Lord had spoken to the patriarchs on oath (cf. Deu 7:8), and therefore nothing but the free grace of God, - not any merit on the part of the Israelites who were then living, for they were a people "of a hard neck," i.e., a stubborn, untractable generation. With these words, which the Lord Himself had applied to Israel in Exo 32:9; Exo 33:3, Exo 33:5, Moses prepares the way for passing to the reasons for his warning against self-righteous pride, namely, the grievous sins of the Israelites against the Lord.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Hear, O Israel - This seems to be a new discourse, delivered at some distance of time from the former, probably on the next sabbath - day. This day - That is, shortly, within a little time, the word day being often put for time. Nations - That is, the land of those nations. Mightier than thyself - This he adds, that they might not trust to their own strength, but rely upon God's help for the destroying them, and, after the work was done, might ascribe the glory of it to God alone, and not to themselves.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Hear, O Israel - This seems to be a new discourse, delivered at some distance of time from the former, probably on the next sabbath - day. This day - That is, shortly, within a little time, the word day being often put for time. Nations - That is, the land of those nations. Mightier than thyself - This he adds, that they might not trust to their own strength, but rely upon God's help for the destroying them, and, after the work was done, might ascribe the glory of it to God alone, and not to themselves.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Thou art to pass over Jordan this day - היום haiyom, this time; they had come thirty-eight years before this nearly to the verge of the promised land, but were not permitted at that day or time to pass over, because of their rebellions; but this time they shall certainly pass over. This was spoken about the eleventh month of the fortieth year of their journeying, and it was on the first month of the following year they passed over; and during this interim Moses died.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Thou art to pass over Jordan this day - היום haiyom, this time; they had come thirty-eight years before this nearly to the verge of the promised land, but were not permitted at that day or time to pass over, because of their rebellions; but this time they shall certainly pass over. This was spoken about the eleventh month of the fortieth year of their journeying, and it was on the first month of the following year they passed over; and during this interim Moses died.

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