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Selected Verse: Ephesians 6:5 - Strong Concordance

Verse	Translation	Text
Eph 6:5	Strong Concordance	Servants [1401], be obedient [5219] to them that are your masters [2962] according to [2596] the flesh [4561], with [3326] fear [5401] and [2532] trembling [5156], in [1722] singleness [572] of your [5216] heart [2588], as [5613] unto Christ [5547];
	King James	Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Servants--literally, "slaves." masters according to the flesh--in contrast to your true and heavenly Master (Eph 6:4). A consolatory him that the mastership to which they were subject, was but for a time [CHRYSOSTOM]; and that their real liberty was still their own (Co1 7:22). fear and trembling--not slavish terror, but (See on Co1 2:3; Co2 7:15) an anxious eagerness to do your duty, and a fear of displeasing, as great as is produced in the ordinary slave by "threatenings" (Eph 6:9). singleness--without double-mindedness, or "eye service" (Eph 6:6), which seeks to please outwardly, without the sincere desire to make the master's interest at all times the first consideration (Ch1 29:17; Mat 6:22-23; Luk 11:34). "Simplicity."

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Servants--literally, "slaves."

masters according to the flesh--in contrast to your true and heavenly Master (Eph 6:4). A consolatory him that the mastership to which they were subject, was but for a time [CHRYSOSTOM]; and that their real liberty was still their own (Co1 7:22).

fear and trembling--not slavish terror, but (See on Co1 2:3; Co2 7:15) an anxious eagerness to do your duty, and a fear of displeasing, as great as is produced in the ordinary slave by "threatenings" (Eph 6:9).

singleness--without double-mindedness, or "eye service" (Eph 6:6), which seeks to please outwardly, without the sincere desire to make the master's interest at all times the first consideration (Ch1 29:17; Mat 6:22-23; Luk 11:34). "Simplicity."

Notes on the Bible, by Albert Barnes, [1834]
Servants - οἵ δοῦλοι hoi douloi. The word used here denotes one who is bound to render service to another, whether that service be free or voluntary, and may denote, therefore, either a slave, or one who binds himself to render service to another. It is often used in these senses in the New Testament, just as it is elsewhere. It cannot be demonstrated that the word here necessarily means "slaves;" though, if slavery existed among those to whom this Epistle was written - as there can be little doubt that it did - it is a word which would apply to those in this condition; compare notes on Co1 7:21; Gal 3:28, note. On the general subject of slavery, and the Scripture doctrine in regard to it; see notes on Isa 58:6. Whether the persons here referred to were slaves, or were those who had bound themselves to render a voluntary servitude, the directions here given were equally appropriate. It was not the design of the Christian religion to produce a rude sundering of the ties which bind man to man, but to teach all to perform their duties aright in the relations in which Christianity found them, and gradually to modify the customs of society, and to produce ultimately the universal prevalence of that which is right. Be obedient to them - This is the uniform direction in the New Testament; see Pe1 2:18; Ti1 6:1-3; notes Co1 7:21. The idea is that they were to show in that relation the excellence of the religion which they professed. If they could be made free, they were to prefer that condition to a state of bondage Co1 7:21, but while the relation remained, they were to be kind, gentle, and obedient, as became Christians. In the parallel place in Colossians Col 3:22, it is said that they were to obey their masters "in all things." But evidently this is to be understood with the limitations implied in the case of wives and children (see the notes on Eph 5:24; Eph 6:1, note), and a master would have no right to command that which was morally wrong. According to the flesh - This is designed, evidently, to limit the obligation to obedience. The meaning is, that they had control over "the body, the flesh." They had the power to command the service which the body could render; but they were not lords of the spirit. The soul acknowledged God as its Lord, and to the Lord they were to be subject in a higher sense than to their masters. With fear and trembling - With reverence and with a dread of offending them. They have authority and power over you, and you should be afraid to incur their displeasure. Whatever might be true about the propriety of slavery, and whatever might be the duty of the master about setting the slave free, it would be more to the honor of religion for the servant to perform his task with a willing mind than to be contumacious and rebellions. He could do more for the honor of religion by patiently submitting to even what he felt to be wrong, than by being punished for what would be regarded as rebellion. It may be added here, that it was presumed that servants then could read. These directions were addressed to them, not to their masters. Of what use would be directions like these addressed to American slaves - scarce any of whom can read? In singleness of your heart - With a simple, sincere desire to do what ought to be done. As unto Christ - Feeling that by rendering proper service to your masters, you are in fact serving the Lord, and that you are doing that which will be well-pleasing to him; see the notes on Co1 7:22. Fidelity, in whatever situation we may be in life, is acceptable service to the Lord. A Christian may as acceptably serve the Lord Jesus in the condition of a servant, as if he were a minister of the gospel, or a king on a throne. Besides, it will greatly lighten the burdens of such a situation, and make the toils of an humble condition easy, to remember that we are then "serving the Lord."

Notes on the Bible, by Albert Barnes, [1834]

Servants - οἵ δοῦλοι hoi douloi. The word used here denotes one who is bound to render service to another, whether that service be free or voluntary, and may denote, therefore, either a slave, or one who binds himself to render service to another. It is often used in these senses in the New Testament, just as it is elsewhere. It cannot be demonstrated that the word here necessarily means "slaves;" though, if slavery existed among those to whom this Epistle was written - as there can be little doubt that it did - it is a word which would apply to those in this condition; compare notes on Co1 7:21; Gal 3:28, note. On the general subject of slavery, and the Scripture doctrine in regard to it; see notes on Isa 58:6. Whether the persons here referred to were slaves, or were those who had bound themselves to render a voluntary servitude, the directions here given were equally appropriate. It was not the design of the Christian religion to produce a rude sundering of the ties which bind man to man, but to teach all to perform their duties aright in the relations in which Christianity found them, and gradually to modify the customs of society, and to produce ultimately the universal prevalence of that which is right.

Be obedient to them - This is the uniform direction in the New Testament; see Pe1 2:18; Ti1 6:1-3; notes Co1 7:21. The idea is that they were to show in that relation the excellence of the religion which they professed. If they could be made free, they were to prefer that condition to a state of bondage Co1 7:21, but while the relation remained, they were to be kind, gentle, and obedient, as became Christians. In the parallel place in Colossians Col 3:22, it is said that they were to obey their masters "in all things." But evidently this is to be understood with the limitations implied in the case of wives and children (see the notes on Eph 5:24; Eph 6:1, note), and a master would have no right to command that which was morally wrong.

According to the flesh - This is designed, evidently, to limit the obligation to obedience. The meaning is, that they had control over "the body, the flesh." They had the power to command the service which the body could render; but they were not lords of the spirit. The soul acknowledged God as its Lord, and to the Lord they were to be subject in a higher sense than to their masters.

With fear and trembling - With reverence and with a dread of offending them. They have authority and power over you, and you should be afraid to incur their displeasure. Whatever might be true about the propriety of slavery, and whatever might be the duty of the master about setting the slave free, it would be more to the honor of religion for the servant to perform his task with a willing mind than to be contumacious and rebellions. He could do more for the honor of religion by patiently submitting to even what he felt to be wrong, than by being punished for what would be regarded as rebellion. It may be added here, that it was presumed that servants then could read. These directions were addressed to them, not to their masters. Of what use would be directions like these addressed to American slaves - scarce any of whom can read?

In singleness of your heart - With a simple, sincere desire to do what ought to be done.

As unto Christ - Feeling that by rendering proper service to your masters, you are in fact serving the Lord, and that you are doing that which will be well-pleasing to him; see the notes on Co1 7:22. Fidelity, in whatever situation we may be in life, is acceptable service to the Lord. A Christian may as acceptably serve the Lord Jesus in the condition of a servant, as if he were a minister of the gospel, or a king on a throne. Besides, it will greatly lighten the burdens of such a situation, and make the toils of an humble condition easy, to remember that we are then "serving the Lord."

Vincent's Word Studies, by Marvin R. Vincent [1886]
Servants (δοῦλοι) Bond-servants or slaves. In this appeal Paul was addressing a numerous class. In many of the cities of Asia Minor slaves outnumbered freemen. Masters (κυρίοις) See on Col 3:22. According to the flesh Regarded in their merely human relation. With fear See on Phi 2:12. Singleness See on simplicity, Rom 12:8. Unto Christ "Common and secular inducements can have but small influence on the mind of a slave."

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Your masters according to the flesh - According to the present state of things: afterward the servant is free from his master. With fear and trembling - A proverbial expression, implying the utmost care and diligence. In singleness of heart - With a single eye to the providence and will of God.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Servants, be obedient - Though δουλος frequently signifies a slave or bondman, yet it often implies a servant in general, or any one bound to another, either for a limited time, or for life. Even a slave, if a Christian, was bound to serve him faithfully by whose money he was bought, howsoever illegal that traffic may be considered. In heathen countries slavery was in some sort excusable; among Christians it is an enormity and a crime for which perdition has scarcely an adequate state of punishment. According to the flesh - Your masters in secular things; for they have no authority over your religion, nor over your souls. With fear and trembling - Because the law gives them a power to punish you for every act of disobedience. In singleness of your heart - Not merely through fear of punishment, but from a principle of uprightness, serving them as you would serve Christ.

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³⁴ The light [3088] of the body [4983] is [2076] the eye [3788]: therefore [3767] when [1875] thine [4675] eye [3788] is [5600] single [573], thy [4675] whole [3650] body [4983] also [2532] is [2076] full of light [5460]; but [1161] when [3752] thine eye is [5600] evil [4190], thy [4675] body [4983] also [2532] is full of darkness [4652].

²² The light [3088] of the body [4983] is [2076] the eye [3788]: if [1437] therefore [3767] thine [4675] eye [3788] be [5600] single [573], thy [4675] whole [3650] body [4983] shall be [2071] full of light [5460].
²³ But [1161] if [1437] thine [4675] eye [3788] be [5600] evil [4190], thy [4675] whole [3650] body [4983] shall be [2071] full of darkness [4652]. If [1487] therefore [3767] the light [5457] that is [2076] in [1722] thee [4671] be darkness [4655], how great [4214] is that darkness [4655]!

¹⁷ I know [03045] also, my God [0430], that thou triest [0974] the heart [03824], and hast pleasure [07521] in uprightness [03476]. As for me, in the uprightness [04339] of mine heart [03824] I have willingly offered [05068] all these things: and now have I seen [07200] with joy [08057] thy people [05971], which are present [04672] here, to offer willingly [05068] unto thee.

⁶ Not [3361] with [2596] eyeservice [3787], as [5613] menpleasers [441]; but [235] as [5613] the servants [1401] of Christ [5547], doing [4160] the will [2307] of God [2316] from [1537] the heart [5590];

⁹ And [2532], ye masters [2962], do [4160] the same things [846] unto [4314] them [846], forbearing [447] threatening [547]: knowing [1492] that [3754] your [5216] [846] Master [2962] also [2532] is [2076] in [1722] heaven [3772]; neither [2532] [3756] is there [2076] respect of persons [4382] with [3844] him [846].

¹⁵ And [2532] his [846] inward affection [4698] is [2076] more abundant [4056] toward [1519] you [5209], whilst he remembereth [363] the obedience [5218] of you [5216] all [3956], how [5613] with [3326] fear [5401] and [2532] trembling [5156] ye received [1209] him [846].

³ And [2532] I [1473] was [1096] with [4314] you [5209] in [1722] weakness [769], and [2532] in [1722] fear [5401], and [2532] in [1722] much [4183] trembling [5156].

²² For [1063] he that is called [2564] in [1722] the Lord [2962], being a servant [1401], is [2076] the Lord's [2962] freeman [558]: likewise [3668] also [2532] he that is called [2564], being free [1658], is [2076] Christ's [5547] servant [1401].

⁴ And [2532], ye fathers [3962], provoke [3949] not [3361] your [5216] children [5043] to wrath [3949]: but [235] bring [1625] them [846] up [1625] in [1722] the nurture [3809] and [2532] admonition [3559] of the Lord [2962].

¹ Children [5043], obey [5219] your [5216] parents [1118] in [1722] the Lord [2962]: for [1063] this [5124] is [2076] right [1342].

²⁴ Therefore [235] as [5618] the church [1577] is subject [5293] unto Christ [5547], so [3779] [2532] let the wives [1135] be to their own [2398] husbands [435] in [1722] every thing [3956].

²² Servants [1401], obey [5219] in [2596] all things [3956] your masters [2962] according [2596] to the flesh [4561]; not [3361] with [1722] eyeservice [3787], as [5613] menpleasers [441]; but [235] in [1722] singleness [572] of heart [2588], fearing [5399] God [2316]:

²¹ Art thou called [2564] being a servant [1401]? care [3199] [4671] not [3361] for it [3199]: but [235] if [1499] thou mayest [1410] be made [1096] free [1658], use [5530] it rather [3123].

¹ Let [1526] as many [3745] servants [1401] as [3745] are [1526] under [5259] the yoke [2218] count [2233] their own [2398] masters [1203] worthy [514] of all [3956] honour [5092], that [3363] the name [3686] of God [2316] and [2532] his doctrine [1319] be [987] not [3363] blasphemed [987].
² And [1161] they that have [2192] believing [4103] masters [1203], let them [2706] not [3361] despise [2706] them, because [3754] they are [1526] brethren [80]; but [235] rather [3123] do them service [1398], because [3754] they are [1526] faithful [4103] and [2532] beloved [27], partakers [482] of the benefit [2108]. These things [5023] teach [1321] and [2532] exhort [3870].
³ If any man [1536] teach otherwise [2085], and [2532] consent [4334] not [3361] to wholesome [5198] words [3056], even the words of our [2257] Lord [2962] Jesus [2424] Christ [5547], and [2532] to the doctrine [1319] which is according [2596] to godliness [2150];

¹⁸ Servants [3610], be subject [5293] to your masters [1203] with [1722] all [3956] fear [5401]; not [3756] only [3440] to the good [18] and [2532] gentle [1933], but [235] also [2532] to the froward [4646].

⁶ Is not this the fast [06685] that I have chosen [0977]? to loose [06605] the bands [02784] of wickedness [07562], to undo [05425] the heavy [04133] burdens [092], and to let the oppressed [07533] go [07971] free [02670], and that ye break [05423] every yoke [04133]?

²⁸ There is [1762] neither [3756] Jew [2453] nor [3761] Greek [1672], there is [1762] neither [3756] bond [1401] nor [3761] free [1658], there is [1762] neither [3756] male [730] nor [2532] female [2338]: for [1063] ye [5210] are [2075] all [3956] one [1520] in [1722] Christ [5547] Jesus [2424].

²¹ Art thou called [2564] being a servant [1401]? care [3199] [4671] not [3361] for it [3199]: but [235] if [1499] thou mayest [1410] be made [1096] free [1658], use [5530] it rather [3123].

⁸ Or [1535] he that exhorteth [3870], on [1722] exhortation [3874]: he that giveth [3330], let him do it with [1722] simplicity [572]; he that ruleth [4291], with [1722] diligence [4710]; he that sheweth mercy [1653], with [1722] cheerfulness [2432].

¹² Wherefore [5620], my [3450] beloved [27], as [2531] ye have [5219] always [3842] obeyed [5219], not [3361] as [5613] in [1722] my [3450] presence [3952] only [3440], but [235] now [3568] much [4183] more [3123] in [1722] my [3450] absence [666], work out [2716] your own [1438] salvation [4991] with [3326] fear [5401] and [2532] trembling [5156].