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Selected Verse: Acts 8:40 - Strong Concordance

Verse	Translation	Text
Ac 8:40	Strong Concordance	But [1161] Philip [5376] was found [2147] at [1519] Azotus [108]: and [2532] passing [1330] through he preached [2097] in all [3956] the cities [4172], till [2193] he [846] came [2064] to [1519] Caesarea [2542].
	King James	But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Philip was found--that is, "found himself," "made his appearance": an expression confirming the miraculous manner of his transportation. at Azotus--the ancient Ashdod. preached in all the cities--along the coast, proceeding northward. till he came to CÃ&brvbr;sarea--fifty-five miles northwest of Jerusalem, on the Mediterranean, just south of Mount Carmel; and so named by Herod, who rebuilt it, in honor of CÃ&brvbr;sar Augustus. Henceforth we lose sight of zealous and honored Philip, as by and by we shall lose sight even of Peter. As the chariot of the Gospel rolls on, other agents are raised up, each suited to his work. But "he that soweth and he that reapeth shall rejoice together." (See on Joh 4:31-38).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Philip was found--that is, "found himself," "made his appearance": an expression confirming the miraculous manner of his transportation.

at Azotus--the ancient Ashdod.

preached in all the cities--along the coast, proceeding northward.

till he came to CÃ&brvbr;sarea--fifty-five miles northwest of Jerusalem, on the Mediterranean, just south of Mount Carmel; and so named by Herod, who rebuilt it, in honor of CÃ&brvbr;sar Augustus. Henceforth we lose sight of zealous and honored Philip, as by and by we shall lose sight even of Peter. As the chariot of the Gospel rolls on, other agents are raised up, each suited to his work. But "he that soweth and he that reapeth shall rejoice together." (See on Joh 4:31-38).

Notes on the Bible, by Albert Barnes, [1834]
But Philip was found - That is, he came to Azotus, or he was not heard of until he reached Azotus. The word is often used in this sense. See Ch1 29:17, margin; Ch2 29:29, margin; Gen 2:20; see also Luk 17:18; Rom 7:10. In all these places the word is used in the sense of to be, or to be present. It does not mean here that there was any miracle in the case, but that Philip, after leaving the eunuch, came to or was in Azotus. Azotus - This is the Greek name of the city which by the Hebrews was called Ashdod. It was one of the cities which were not taken by Joshua, and which remained in the possession of the Philistines. It was to this place that the ark of God was sent when it was taken by the Philistines from the Israelites; and here Dagon was cast down before it, Sa1 5:2-3. Uzziah, King of Judah, broke down its wall, and built cities or watch-towers around it, Ch2 26:6. It was a place of great strength and consequence. It was distant about thirty miles from Gaza. It was situated on the coast of the Mediterranean, and had a seaport, which has now entirely disappeared. The sea is now some two miles distant, and the intervening space is a desert of moving sand, which has reached the outskirts of the town (Land and the Book, Dr. Thomson, vol. ii, p. 320). Prof. Hackett (Illustrations of Scripture, pp. 142, 143) says of this place: "A little village called Esdud perpetuates the ancient name. Ashdod was one of the chief cities of the Philistines, but is now utterly forsaken. The prophet's sentence has been executed upon it to the letter: 'I will cut off the inhabitant from Ashdod' Amo 1:8. The only marks of antiquity which I could discover were a high mound, where the old city stood, covered now with fragments of pottery; two or three cellars or cisterns that seemed to have been recently laid open; two marble columns, one prostrate in the court of a neighboring khan, and the other made into a drinking-trough; several broken pieces of columns or tablets, mostly built into a sakieh, or watering machine; and a few traces of masonry near the Jaffa road, which may have belonged to the city walls. These last are so concealed as to be found only with special pains." He preached in all the cities - Joppa, Lydda, Askelon, Arimarthea, etc., lying along the coast of the Mediterranean. Cesarea - This city was formerly called Strato's Tower. It is situated on the coast of the Mediterranean, at the mouth of a small river, and has a fine harbor. It is 36 miles south of Acre, and about 62 miles northwest of Jerusalem, and about the same distance northeast of Azotus. The city is supposed by some to be the Hazor mentioned in Jos 11:1. It was rebuilt by Herod the Great, and named Caesarea in honor of Augustus Caesar. The city was dedicated to him, and was called Sebaste, the Greek word for Augustus. It was adorned with most splendid houses; and the Temple of Caesar was erected by Herod over against the mouth of the haven, in which was placed the statue of the Roman emperor. It became the seat of the Roman governor while Judea was a Roman province, Act 23:33; Act 25:6, Act 25:13. Philip afterward resided at this place. See Act 21:8-9. Caesarea at present is inhabited only by jackals and beasts of prey. "Perhaps," says Dr. Clarke, "there has not been in the history of the world an example of any city that in so short a space of time rose to such an extraordinary height of splendor as did this of Caesarea, or that exhibits a more awful contrast to its former magnificence by the present desolate appearance of its ruins. Not a single inhabitant remains. Of its gorgeous palaces and temples, enriched with the choicest works of art, scarcely a trace can be discerned. Within the space of 10 years after laying the foundation, from an obscure fortress, it became the most flourishing and celebrated city of all Syria." Now it is in utter desolation. See Robinson's Calmet, "Caesarea."

Notes on the Bible, by Albert Barnes, [1834]

But Philip was found - That is, he came to Azotus, or he was not heard of until he reached Azotus. The word is often used in this sense. See Ch1 29:17, margin; Ch2 29:29, margin; Gen 2:20; see also Luk 17:18; Rom 7:10. In all these places the word is used in the sense of to be, or to be present. It does not mean here that there was any miracle in the case, but that Philip, after leaving the eunuch, came to or was in Azotus.

Azotus - This is the Greek name of the city which by the Hebrews was called Ashdod. It was one of the cities which were not taken by Joshua, and which remained in the possession of the Philistines. It was to this place that the ark of God was sent when it was taken by the Philistines from the Israelites; and here Dagon was cast down before it, Sa1 5:2-3. Uzziah, King of Judah, broke down its wall, and built cities or watch-towers around it, Ch2 26:6. It was a place of great strength and consequence. It was distant about thirty miles from Gaza. It was situated on the coast of the Mediterranean, and had a seaport, which has now entirely disappeared. The sea is now some two miles distant, and the intervening space is a desert of moving sand, which has reached the outskirts of the town (Land and the Book, Dr. Thomson, vol. ii, p. 320). Prof. Hackett (Illustrations of Scripture, pp. 142, 143) says of this place: "A little village called Esdud perpetuates the ancient name. Ashdod was one of the chief cities of the Philistines, but is now utterly forsaken. The prophet's sentence has been executed upon it to the letter: 'I will cut off the inhabitant from Ashdod' Amo 1:8. The only marks of antiquity which I could discover were a high mound, where the old city stood, covered now with fragments of pottery; two or three cellars or cisterns that seemed to have been recently laid open; two marble columns, one prostrate in the court of a neighboring khan, and the other made into a drinking-trough; several broken pieces of columns or tablets, mostly built into a sakieh, or watering machine; and a few traces of masonry near the Jaffa road, which may have belonged to the city walls. These last are so concealed as to be found only with special pains."

He preached in all the cities - Joppa, Lydda, Askelon, Arimarthea, etc., lying along the coast of the Mediterranean.

Cesarea - This city was formerly called Strato's Tower. It is situated on the coast of the Mediterranean, at the mouth of a small river, and has a fine harbor. It is 36 miles south of Acre, and about 62 miles northwest of Jerusalem, and about the same distance northeast of Azotus. The city is supposed by some to be the Hazor mentioned in Jos 11:1. It was rebuilt by Herod the Great, and named Caesarea in honor of Augustus Caesar. The city was dedicated to him, and was called Sebaste, the Greek word for Augustus. It was adorned with most splendid houses; and the Temple of Caesar was erected by Herod over against the mouth of the haven, in which was placed the statue of the Roman emperor. It became the seat of the Roman governor while Judea was a Roman province, Act 23:33; Act 25:6, Act 25:13. Philip afterward resided at this place. See Act 21:8-9. Caesarea at present is inhabited only by jackals and beasts of prey. "Perhaps," says Dr. Clarke, "there has not been in the history of the world an example of any city that in so short a space of time rose to such an extraordinary height of splendor as did this of Caesarea, or that exhibits a more awful contrast to its former magnificence by the present desolate appearance of its ruins. Not a single inhabitant remains. Of its gorgeous palaces and temples, enriched with the choicest works of art, scarcely a trace can be discerned. Within the space of 10 years after laying the foundation, from an obscure fortress, it became the most flourishing and celebrated city of all Syria." Now it is in utter desolation. See Robinson's Calmet, "Caesarea."

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
But Philip was found at Azotus - Probably none saw him, from his leaving the eunuch, till he was there.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Philip was found at Azotus - Prom the time he left the eunuch, he was not heard of till he got to Azotus, which, according to Dr. Lightfoot, was about 34 miles from Gaza, and probably it was near Gaze that Philip met the eunuch. The Azotus of the New Testament is the Ashdod of the old. It was given by Joshua to the tribe of Judah, Jos 15:47. It was one of the five lordships which belonged to the Philistines, and is a seaport town on the Mediterranean Sea, between Gaza on the south, and Joppa or Jaffa on the north. Herodotus reports, lib. ii. cap. 157, that Psammeticus, king of Egypt, besieged this city 29 years, which, if true, is the longest siege which any city or fortress ever endured. Preached in all the cities, till he cams to Caesarea - This was Caesarea in Palestine, formerly called Strato's Tower, built by Herod the Great in honor of Augustus. There was an excellent harbour here made by Herod; and, after the destruction of Jerusalem, it became the capital of the whole land of Judea. It must be always distinguished from Caesarea Philippi, which was an inland town not far from the springs of Jordan. Whenever the word Caesarea occurs without Philippi, the former is intended. As Philip preached in all the cities of Palestine till he came to Caesarea, he must have preached in the different cities of the Philistine country, Ashdod, Akkaron, and Jamnia, and also in the principal parts of Samaria, as these lay in his way from Gaza to Caesarea. As there was a readier disposition to receive the word in those places, the Spirit of the Lord, under whose guidance he acted, did not suffer him to accompany the eunuch to Abyssinia. It appears, from Act 21:8, that Philip settled at Caesarea, where he had a house and family, four of his unmarried daughters being prophetesses. It is likely that his itinerant mission ended here; though he continued occasionally to perform the work of an evangelist, and to bring up his family in the knowledge and fear of God, which is the most imperious duty that any master of a family can be called on to perform, and which it is impossible for any man to accomplish by substitute; and which none can neglect without endangering his own salvation.

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³¹ [1161] In [1722] the mean [3342] while his disciples [3101] prayed [2065] him [846], saying [3004], Master [4461], eat [5315].
³² But [1161] he said [2036] unto them [846], I [1473] have [2192] meat [1035] to eat [5315] that [3739] ye [5210] know [1492] not [3756] of [1492].
³³ Therefore [3767] said [3004] the disciples [3101] one to another [4314] [240], Hath [5342] any man [3387] brought [5342] him [846] ought to eat [5315]?
³⁴ Jesus [2424] saith [3004] unto them [846], My [1699] meat [1033] is [2076] to [2443] do [4160] the will [2307] of him that sent [3992] me [3165], and [2532] to finish [5048] his [846] work [2041].
³⁵ Say [3004] not [3756] ye [5210], There [3754] are [2076] yet [2089] four months [5072], and [2532] then cometh [2064] harvest [2326]? behold [2400], I say [3004] unto you [5213], Lift up [1869] your [5216] eyes [3788], and [2532] look on [2300] the fields [5561]; for [3754] they are [1526] white [3022] already [2235] to [4314] harvest [2326].
³⁶ And [2532] he that reapeth [2325] receiveth [2983] wages [3408], and [2532] gathereth [4863] fruit [2590] unto [1519] life [2222] eternal [166]: that [2443] both [2532] he that soweth [4687] and [2532] he that reapeth [2325] may rejoice [5463] together [3674].
³⁷ And [1063] herein [1722] [5129] is [2076] that saying [3056] true [228], [3754] One [243] soweth [2076] [4687], and [2532] another [243] reapeth [2325].
³⁸ I [1473] sent [649] you [5209] to reap [2325] that whereon [3739] ye [5210] bestowed [2872] no [3756] labour [2872]: other men [243] laboured [2872], and [2532] ye [5210] are entered [1525] into [1519] their [846] labours [2873].

⁸ And [1161] the next [1887] day we that were of [4012] Paul's [3972] company [4012] departed [1831], and came [2064] [2064] unto [1519] Caesarea [2542]: and [2532] we entered [1525] into [1519] the house [3624] of Philip [5376] the evangelist [2099], which was [5607] one of [1537] the seven [2033]; and abode [3306] with [3844] him [846].
⁹ And [1161] the same man [5129] had [2258] four [5064] daughters [2364], virgins [3933], which did prophesy [4395].

¹³ And [1161] after [1230] certain [5100] days [2250] king [935] Agrippa [67] and [2532] Bernice [959] came [2658] unto [1519] Caesarea [2542] to salute [782] Festus [5347].

⁶ And [1161] when he had tarried [1304] among [1722] them [846] more [4119] than [2228] ten [1176] days [2250], he went down [2597] unto [1519] Caesarea [2542]; and the next day [1887] sitting [2523] on [1909] the judgment seat [968] commanded [2753] Paul [3972] to be brought [71].

³³ Who [3748], when they came [1525] to [1519] Caesarea [2542], and [2532] delivered [325] the epistle [1992] to the governor [2232], presented [3936] Paul [3972] also [2532] before him [846].

¹ And it came to pass, when Jabin [02985] king [04428] of Hazor [02674] had heard [08085] those things, that he sent [07971] to Jobab [03103] king [04428] of Madon [04068], and to the king [04428] of Shimron [08110], and to the king [04428] of Achshaph [0407],

⁸ And I will cut off [03772] the inhabitant [03427] from Ashdod [0795], and him that holdeth [08551] the sceptre [07626] from Ashkelon [0831], and I will turn [07725] mine hand [03027] against Ekron [06138]: and the remnant [07611] of the Philistines [06430] shall perish [06], saith [0559] the Lord [0136] GOD [03069].

⁶ And he went forth [03318] and warred [03898] against the Philistines [06430], and brake down [06555] the wall [02346] of Gath [01661], and the wall [02346] of Jabneh [02996], and the wall [02346] of Ashdod [0795], and built [01129] cities [05892] about Ashdod [0795], and among the Philistines [06430].

² When the Philistines [06430] took [03947] the ark [0727] of God [0430], they brought [0935] it into the house [01004] of Dagon [01712], and set [03322] it by [0681] Dagon [01712].
³ And when they of Ashdod [0796] arose early [07925] on the morrow [04283], behold, Dagon [01712] was fallen [05307] upon his face [06440] to the earth [0776] before [06440] the ark [0727] of the LORD [03068]. And they took [03947] Dagon [01712], and set [07725] him in his place [04725] again [07725].

¹⁰ And [2532] the commandment [1785], which [3588] was ordained to [1519] life [2222], I [3427] found [2147] [3778] to be unto [1519] death [2288].

¹⁸ There are [2147] not [3756] found [2147] that returned [5290] to give [1325] glory [1391] to God [2316], save [1508] this [3778] stranger [241].

²⁰ And Adam [0120] gave [07121] names [08034] to all cattle [0929], and to the fowl [05775] of the air [08064], and to every beast [02416] of the field [07704]; but for Adam [0120] there was not found [04672] an help meet [05828] for him.

²⁹ And when they had made an end [03615] of offering [05927], the king [04428] and all that were present [04672] with him bowed [03766] themselves, and worshipped [07812].

¹⁷ I know [03045] also, my God [0430], that thou triest [0974] the heart [03824], and hast pleasure [07521] in uprightness [03476]. As for me, in the uprightness [04339] of mine heart [03824] I have willingly offered [05068] all these things: and now have I seen [07200] with joy [08057] thy people [05971], which are present [04672] here, to offer willingly [05068] unto thee.

⁴⁷ Ashdod [0795] with her towns [01323] and her villages [02691], Gaza [05804] with her towns [01323] and her villages [02691], unto the river [05158] of Egypt [04714], and the great [01419] [01366] sea [03220], and the border [01366] thereof: