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Selected Verse: Acts 28:6 - Strong Concordance

Verse	Translation	Text
Ac 28:6	Strong Concordance	Howbeit [1161] they looked [4328] when he [846] should [3195] have swollen [4092], or [2228] fallen down [2667] dead [3498] suddenly [869]: but [1161] after they [846] had looked [4328] a great while [1909] [4183], and [2532] saw [2334] no [3367] harm [824] come [1096] to [1519] him [846], they changed their minds [3328], and said [3004] that he [846] was [1511] a god [2316].
	King James	Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
they looked--"continued looking." when he should have swollen or fallen down dead--familiar with the effects of such bites. and saw no harm come to him, they changed their minds, and said . . . he was a god--from "a murderer" to "a god," as the Lycaonian greeting of Paul and Silas from "sacrificing to them" to "stoning them" (Act 14:13, Act 14:19). What has not the Gospel done for the uncultivated portion of the human family, while its effects on the educated and refined, though very different, are not less marvellous! Verily it is God's chosen restorative for the human spirit, in all the multitudinous forms and gradations of its lapsed state.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

they looked--"continued looking."

when he should have swollen or fallen down dead--familiar with the effects of such bites.

and saw no harm come to him, they changed their minds, and said . . . he was a god--from "a murderer" to "a god," as the Lycaonian greeting of Paul and Silas from "sacrificing to them" to "stoning them" (Act 14:13, Act 14:19). What has not the Gospel done for the uncultivated portion of the human family, while its effects on the educated and refined, though very different, are not less marvellous! Verily it is God's chosen restorative for the human spirit, in all the multitudinous forms and gradations of its lapsed state.

Notes on the Bible, by Albert Barnes, [1834]
When he should have swollen - When they expected that he would have swollen from the bite of the viper. The poison of the viper is rapid, and they expected that he would die soon. The word rendered "swollen" πίμπρασθαι pimprasthai means properly "to burn; to be inflamed," and then "to be swollen from inflammation." This was what they expected here, that the poison would produce a violent inflammation. Or fallen down dead suddenly - As is sometimes the case from the bite of the serpent when a vital part is affected. They changed their minds - They saw that he was uninjured, and miraculously preserved; and they supposed that none but a god could be thus kept from death. That he was a god - That the Maltese were idolaters there can be no doubt; but what gods they worshipped is unknown, and conjecture would be useless. It was natural that they should attribute such a preservation to the presence of a divinity. A similar instance occurred at Lystra. See the notes on Act 14:11.

Notes on the Bible, by Albert Barnes, [1834]

When he should have swollen - When they expected that he would have swollen from the bite of the viper. The poison of the viper is rapid, and they expected that he would die soon. The word rendered "swollen" πίμπρασθαι pimprasthai means properly "to burn; to be inflamed," and then "to be swollen from inflammation." This was what they expected here, that the poison would produce a violent inflammation.

Or fallen down dead suddenly - As is sometimes the case from the bite of the serpent when a vital part is affected.

They changed their minds - They saw that he was uninjured, and miraculously preserved; and they supposed that none but a god could be thus kept from death.

That he was a god - That the Maltese were idolaters there can be no doubt; but what gods they worshipped is unknown, and conjecture would be useless. It was natural that they should attribute such a preservation to the presence of a divinity. A similar instance occurred at Lystra. See the notes on Act 14:11.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Swollen (πίμπρασθαι) Only here in New Testament. The usual medical word for inflammation. Looked (προσδοκώντων) Occurring eleven times in Luke, and only five times in the rest of the New Testament. Frequent in medical writers, to denote expectation of the fatal result of illness. No harm (μηδὲν ἄτοπον) Lit., nothing out of place. The word ἄτοπος occurs three times in Luke, and only once elsewhere in the New Testament (Th2 3:2). Used by physicians to denote something unusual in the symptoms of disease, and also something fatal or deadly as here. Rev., nothing amiss. Compare Luk 23:41; and Act 25:5, where the best texts insert the word. Said (ἔλεγον) The imperfect, denoting current talk. A god "Observe," says Bengel, "the fickleness of human reasoning. He is either an assassin, say they, or a god. So, at one time bulls, at another stones" (Act 14:13, Act 14:19).

Vincent's Word Studies, by Marvin R. Vincent [1886]

Swollen (πίμπρασθαι)

Only here in New Testament. The usual medical word for inflammation.

Looked (προσδοκώντων)

Occurring eleven times in Luke, and only five times in the rest of the New Testament. Frequent in medical writers, to denote expectation of the fatal result of illness.

No harm (μηδὲν ἄτοπον)

Lit., nothing out of place. The word ἄτοπος occurs three times in Luke, and only once elsewhere in the New Testament (Th2 3:2). Used by physicians to denote something unusual in the symptoms of disease, and also something fatal or deadly as here. Rev., nothing amiss. Compare Luk 23:41; and Act 25:5, where the best texts insert the word.

Said (ἔλεγον)

The imperfect, denoting current talk.

A god

"Observe," says Bengel, "the fickleness of human reasoning. He is either an assassin, say they, or a god. So, at one time bulls, at another stones" (Act 14:13, Act 14:19).

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
They changed their minds, and said he was a god - Such is the stability of human reason! A little before he was a murderer; and presently he is a god: (just as the people of Lystra; one hour sacrificing, and the next stoning:) nay, but there is a medium. He is neither a murderer nor a god, but a man of God. But natural men never run into greater mistakes, than in judging of the children of God.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

They changed their minds, and said he was a god - Such is the stability of human reason! A little before he was a murderer; and presently he is a god: (just as the people of Lystra; one hour sacrificing, and the next stoning:) nay, but there is a medium. He is neither a murderer nor a god, but a man of God. But natural men never run into greater mistakes, than in judging of the children of God.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
When he should have swollen - Πιμπρασθαι, When he should have been inflamed: by means of an acrid poison introduced into the blood, it is soon coagulated; and, in consequence, the extremities of the vessels become obstructed, strong inflammation takes place, and all the parts become most painfully swollen. Lucan, ix. v. 791, gives a terrible account of this effect of the bite of a serpent: - - illi rubor igneus ora Succendit, tenditque cutem, pereunte figura Miscens cuncta tumor jam toto corpore major: Humanumque egressa modum super omnia membra Efflatur sanies late tollente veneno. Ipse latet penitus, congesto corpore mersus; Nec lorica tenet distenti corporis auctum. And straight a sudden flame began to spread, And paint his visage with a glowing red. With swift expansion swells the bloated skin, Nought but an undistinguished mass is seen; While the fair human form lies lost within, The puffy poison spreads and heaves around, Till all the man is in the monster drown'd. Rowe. See other ensamples, in the notes on Num 21:6 (note). Said that he was a god - As Hercules was one of the gods of the Phoenicians, and was worshipped in Malta under the epithet of Αλεξικακος, the dispeller of evil, they probably thought that Paul was Hercules; and the more so, because Hercules was famous for having destroyed, in his youth, two serpents that attacked him in his cradle.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

When he should have swollen - Πιμπρασθαι, When he should have been inflamed: by means of an acrid poison introduced into the blood, it is soon coagulated; and, in consequence, the extremities of the vessels become obstructed, strong inflammation takes place, and all the parts become most painfully swollen. Lucan, ix. v. 791, gives a terrible account of this effect of the bite of a serpent: -

- illi rubor igneus ora

Succendit, tenditque cutem, pereunte figura

Miscens cuncta tumor jam toto corpore major:

Humanumque egressa modum super omnia membra

Efflatur sanies late tollente veneno.

Ipse latet penitus, congesto corpore mersus;

Nec lorica tenet distenti corporis auctum.

And straight a sudden flame began to spread,

And paint his visage with a glowing red.

With swift expansion swells the bloated skin,

Nought but an undistinguished mass is seen;

While the fair human form lies lost within,

The puffy poison spreads and heaves around,

Till all the man is in the monster drown'd.

Rowe.

See other ensamples, in the notes on Num 21:6 (note).

Said that he was a god - As Hercules was one of the gods of the Phoenicians, and was worshipped in Malta under the epithet of Αλεξικακος, the dispeller of evil, they probably thought that Paul was Hercules; and the more so, because Hercules was famous for having destroyed, in his youth, two serpents that attacked him in his cradle.

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