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Selected Verse: John 8:56 - Strong Concordance

Verse	Translation	Text
Joh 8:56	Strong Concordance	Your [5216] father [3962] Abraham [11] rejoiced [21] to [2443] see [1492] my [1699] day [2250]: and [2532] he saw [1492] it, and [2532] was glad [5463].
	King James	Your father Abraham rejoiced to see my day: and he saw it, and was glad.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Abraham rejoiced to see my day, &c.--exulted, or exceedingly rejoiced that he should see, he exulted to see it, that is, by anticipation. Nay, he saw it, and was glad--he actually beheld it, to his joy. If this mean no more than that he had a prophetic foresight of the gospel-day--the second clause just repeating the first--how could the Jews understand our Lord to mean that He "had seen Abraham?" And if it mean that Abraham was then beholding, in his disembodied spirit, the incarnate Messiah [STIER, ALFORD, &c.], the words seem very unsuitable to express it. It expresses something past--"he saw My day, and was glad," that is, surely while he lived. He seems to refer to the familiar intercourse which Abraham had with God, who is once and again in the history called "the Angel of the Lord," and whom Christ here identifies with Himself. On those occasions, Abraham "saw ME" (OLSHAUSEN, though he thinks the reference is to some unrecorded scene). If this be the meaning, all that follows is quite natural.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Abraham rejoiced to see my day, &c.--exulted, or exceedingly rejoiced that he should see, he exulted to see it, that is, by anticipation. Nay,

he saw it, and was glad--he actually beheld it, to his joy. If this mean no more than that he had a prophetic foresight of the gospel-day--the second clause just repeating the first--how could the Jews understand our Lord to mean that He "had seen Abraham?" And if it mean that Abraham was then beholding, in his disembodied spirit, the incarnate Messiah [STIER, ALFORD, &c.], the words seem very unsuitable to express it. It expresses something past--"he saw My day, and was glad," that is, surely while he lived. He seems to refer to the familiar intercourse which Abraham had with God, who is once and again in the history called "the Angel of the Lord," and whom Christ here identifies with Himself. On those occasions, Abraham "saw ME" (OLSHAUSEN, though he thinks the reference is to some unrecorded scene). If this be the meaning, all that follows is quite natural.

Notes on the Bible, by Albert Barnes, [1834]
Your father Abraham - The testimony of Abraham is adduced by Jesus because the Jews considered it to be a signal honor to be his descendants, Joh 8:39. As they regarded the sayings and deeds of Abraham as especially illustrious and worthy of their imitation, so they were bound, in consistency, to listen to what he had said of the Messiah. Rejoiced - This word includes the notion of desire as well as rejoicing. It denotes that act when, compelled with strong desire for an object, we leap forward toward its attainment with joy; and it expresses: 1. the fact that this was an object that filled the heart of Abraham with joy; and, 2. that he earnestly desired to see it. We have no single word which expresses the meaning of the original. In Mat 5:12 it is rendered "be exceeding glad." To see - Rather, he earnestly and joyfully desired that he might see. To see here means to have a view or distinct conception of. It does not imply that Abraham expected that the Messiah would appear during his life, but that he might have a representation of, or a clear description and foresight of the times of the Messiah. My day - The, day of the Messiah. The word "day," here, is used to denote the time, the appearance, the advent, and the manner of life of the Messiah. Luk 17:26; "as it was in the days of Noah so shall it be also in the days of the Son of man." See Joh 9:4; Mat 11:12. The day of judgment is also called the day of the Son of man, because it will be a remarkable time of his manifestation. Or perhaps in both those cases it is called his day because he will act the most conspicuous part; his person and work will characterize the times; as we speak of the days of Noah, etc., because he was the most conspicuous person of the age. He saw it - See Heb 11:13; "These all died in faith, not having received (obtained the fulfillment of) the promises, but having seen them afar off, and were persuaded of them," etc. Though Abraham was not permitted to live to see the times of the Messiah, yet he was permitted to have a prophetic view of him, and also of the design of his coming; for, 1. God foretold his advent clearly to him, Gen 12:3; Gen 18:18. Compare Gal 3:16; "Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, and to thy seed, which is Christ." 2. Abraham was permitted to have a view of the death of the Messiah as a sacrifice for sin, represented by the command to offer Isaac, Gen 22:1-13. Compare Heb 11:19. The death of the Messiah as a sacrifice for the sins of men was that which characterized his work - which distinguished his times and his advent, and this was represented to Abraham clearly by the command to offer his son. From this arose the proverb among the Jews Gen 22:14, "In the mount of the Lord it shall be seen," or it shall be provided for; a proverb evidently referring to the offering of the Messiah on the mount for the sins of men. By this event Abraham was impressively told that a parent would not be required to offer in sacrifice his sons for the sins of his soul - a thing which has often been done by pagan; but that God would provide a victim, and in due time an offering would be made for the world. Was glad - Was glad in view of the promise, and that he was permitted so distinctly to see it represented. If the father of the faithful rejoiced so much to see him afar off, how should we rejoice that he has come; that we are not required to look into a distant futurity, but know that he has appeared; that we may learn clearly the manner of his coming, his doctrine, and the design of his death! Well might the eyes of a patriarch rejoice to be permitted to look in any manner on the sublime and glorious scene of the Son of God dying for the sins of men. And our chief honor and happiness is to contemplate the amazing scene of man's redemption, where the Saviour groaned and died to save a lost and ruined race.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Rejoiced (ἠγαλλιάσατο) With exultant joy. See on Pe1 1:6. To see (ἵνα ἴδῃ) The Greek construction is peculiar. Literally, that he should see; i.e., in the knowledge or anticipation that he should see. My day The exact meaning of the expression is altogether uncertain.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
He saw it - By faith in types, figures, and promises; as particularly in Melchisedec; in the appearance of Jehovah to him in the plains of Mamre, Gen 18:1; and in the promise that in his seed all the nations of the earth shall be blessed. Possibly he had likewise a peculiar revelation either of Christ's first or second coming.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Abraham rejoiced to see my day - Or, he earnestly desired to see my day; ηγαλλιασατο, from αγαν, very much, and ἁλλομαι, I leap - his soul leaped forward in earnest hope and strong expectation that he might see the incarnation of Jesus Christ. The metaphor appears to be taken from a person who, desiring to see a long-expected friend who is coming, runs forward, now and then jumping up to see if he can discover him. There is a saying very like this in Sohar Numer fol. 61: "Abraham rejoiced because he could know, and perceive, and cleave to the Divine Name." The Divine name is יהוה Yehovah; and by this they simply mean God himself. And he saw it - Not only in the first promise, Gen 3:15, for the other patriarchs saw this as well as he; and not only in that promise which was made particularly to himself, Gen 12:7; Gen 22:18, (compared with Gal 3:16), that the Messiah should spring from his family; but he saw this day especially when Jehovah appeared to him in a human form, Gen 18:2, Gen 18:17, which many suppose to have been a manifestation of the Lord Jesus.

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¹⁴ And Abraham [085] called [07121] the name [08034] of that place [04725] Jehovahjireh [03070]: as [0834] it is said [0559] to this day [03117], In the mount [02022] of the LORD [03068] it shall be seen [07200].

¹⁹ Accounting [3049] that [3754] God [2316] was able [1415] to raise him up [1453], even [2532] from [1537] the dead [3498]; from whence [3606] also [2532] he received [2865] him [846] in [1722] a figure [3850].

¹ And it came to pass after [0310] these things [01697], that God [0430] did tempt [05254] Abraham [085], and said [0559] unto him, Abraham [085]: and he said [0559], Behold, here I am.
² And he said [0559], Take now [03947] thy son [01121], thine only [03173] son Isaac [03327], whom thou lovest [0157], and get thee [03212] into the land [0776] of Moriah [04179]; and offer him [05927] there for a burnt offering [05930] upon one [0259] of the mountains [02022] which I will tell [0559] thee of.
³ And Abraham [085] rose up early [07925] in the morning [01242], and saddled [02280] his ass [02543], and took [03947] two [08147] of his young men [05288] with him, and Isaac [03327] his son [01121], and clave [01234] the wood [06086] for the burnt offering [05930], and rose up [06965], and went [03212] unto the place [04725] of which God [0430] had told [0559] him.
⁴ Then on the third [07992] day [03117] Abraham [085] lifted up [05375] his eyes [05869], and saw [07200] the place [04725] afar off [07350].
⁵ And Abraham [085] said [0559] unto his young men [05288], Abide [03427] ye here with the ass [02543]; and I and the lad [05288] will go [03212] yonder [03541] and worship [07812], and come again [07725] to you.
⁶ And Abraham [085] took [03947] the wood [06086] of the burnt offering [05930], and laid [07760] it upon Isaac [03327] his son [01121]; and he took [03947] the fire [0784] in his hand [03027], and a knife [03979]; and they went [03212] both [08147] of them together [03162].
⁷ And Isaac [03327] spake [0559] unto Abraham [085] his father [01], and said [0559], My father [01]: and he said [0559], Here am I, my son [01121]. And he said [0559], Behold the fire [0784] and the wood [06086]: but where is the lamb [07716] for a burnt offering [05930]?
⁸ And Abraham [085] said [0559], My son [01121], God [0430] will provide [07200] himself a lamb [07716] for a burnt offering [05930]: so they went [03212] both of them [08147] together [03162].
⁹ And they came [0935] to the place [04725] which God [0430] had told [0559] him of; and Abraham [085] built [01129] an altar [04196] there, and laid [06186] the wood [06086] in order [06186], and bound [06123] Isaac [03327] his son [01121], and laid [07760] him on the altar [04196] upon [04605] the wood [06086].
¹⁰ And Abraham [085] stretched forth [07971] his hand [03027], and took [03947] the knife [03979] to slay [07819] his son [01121].
¹¹ And the angel [04397] of the LORD [03068] called [07121] unto him out of heaven [08064], and said [0559], Abraham [085], Abraham [085]: and he said [0559], Here am I.
¹² And he said [0559], Lay [07971] not thine hand [03027] upon [0413] the lad [05288], neither do thou [06213] any thing [03972] unto him: for now [06258] I know [03045] that thou fearest [03373] God [0430], seeing thou hast not [03808] withheld [02820] thy son [01121], thine only [03173] son from me.
¹³ And Abraham [085] lifted up [05375] his eyes [05869], and looked [07200], and behold behind [0310] him a ram [0352] caught [0270] in a thicket [05442] by his horns [07161]: and Abraham [085] went [03212] and took [03947] the ram [0352], and offered him up [05927] for a burnt offering [05930] in the stead [08478] of his son [01121].

¹⁶ Now [1161] to Abraham [11] and [2532] his [846] seed [4690] were [4483] the promises [1860] made [4483]. He saith [3004] not [3756], And [2532] to seeds [4690], as [5613] of [1909] many [4183]; but [235] as [5613] of [1909] one [1520], And [2532] to thy [4675] seed [4690], which [3739] is [2076] Christ [5547].

¹⁸ Seeing that Abraham [085] shall surely become a great [01419] and mighty [06099] nation [01471], and all the nations [01471] of the earth [0776] shall be blessed [01288] in him?

³ And I will bless [01288] them that bless [01288] thee, and curse [0779] him that curseth [07043] thee: and in thee shall all families [04940] of the earth [0127] be blessed [01288].

¹³ These [3778] all [3956] died [599] in [2596] faith [4102], not [3361] having received [2983] the promises [1860], but [235] having seen [1492] them [846] afar off [4207], and [2532] were persuaded of [3982] them, and [2532] embraced [782] them, and [2532] confessed [3670] that [3754] they were [1526] strangers [3581] and [2532] pilgrims [3927] on [1909] the earth [1093].

¹² And [1161] from [575] the days [2250] of John [2491] the Baptist [910] until [2193] now [737] the kingdom [932] of heaven [3772] suffereth violence [971], and [2532] the violent [973] take [726] it [846] by force [726].

⁴ I [1691] must [1163] work [2038] the works [2041] of him that sent [3992] me [3165], while [2193] it is [2076] day [2250]: the night [3571] cometh [2064], when [3753] no man [3762] can [1410] work [2038].

²⁶ And [2532] as [2531] it was [1096] in [1722] the days [2250] of Noe [3575], so [3779] shall it be [2071] also [2532] in [1722] the days [2250] of the Son [5207] of man [444].

¹² Rejoice [5463], and [2532] be exceeding glad [21]: for [3754] great [4183] is your [5216] reward [3408] in [1722] heaven [3772]: for [1063] so [3779] persecuted they [1377] the prophets [4396] which [3588] were before [4253] you [5216].

³⁹ They answered [611] and [2532] said [2036] unto him [846], Abraham [11] is [2076] our [2257] father [3962]. Jesus [2424] saith [3004] unto them [846], If [1487] ye were [2258] Abraham's [11] children [5043], ye would do [4160] [302] the works [2041] of Abraham [11].

⁶ Wherein [1722] [3739] ye greatly rejoice [21], though now [737] for a season [3641], if [1487] need [1163] be [2076], ye are in heaviness [3076] through [1722] manifold [4164] temptations [3986]:

¹ And the LORD [03068] appeared [07200] unto him in the plains [0436] of Mamre [04471]: and he sat [03427] in the tent [0168] door [06607] in the heat [02527] of the day [03117];

¹⁷ And the LORD [03068] said [0559], Shall I hide [03680] from Abraham [085] that thing which [0834] I do [06213];

² And he lift up [05375] his eyes [05869] and looked [07200], and, lo, three [07969] men [0582] stood [05324] by him: and when he saw [07200] them, he ran [07323] to meet [07125] them from the tent [0168] door [06607], and bowed [07812] himself toward the ground [0776],

¹⁸ And in thy seed [02233] shall all the nations [01471] of the earth [0776] be blessed [01288]; because [0834] [06118] thou hast obeyed [08085] my voice [06963].

⁷ And the LORD [03068] appeared [07200] unto Abram [087], and said [0559], Unto thy seed [02233] will I give [05414] this [02063] land [0776]: and there builded [01129] he an altar [04196] unto the LORD [03068], who appeared [07200] unto him.

¹⁵ And I will put [07896] enmity [0342] between thee and the woman [0802], and between thy seed [02233] and her seed [02233]; it shall bruise [07779] thy head [07218], and thou shalt bruise [07779] his heel [06119].