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Selected Verse: Matthew 7:5 - Strong Concordance
| Verse |
Translation |
Text |
| Mt 7:5 |
Strong Concordance |
Thou hypocrite [5273], first [4412] cast out [1544] the beam [1385] out of [1537] thine own [4675] eye [3788]; and [2532] then [5119] shalt thou see clearly [1227] to cast out [1544] the mote [2595] out of [1537] thy [4675] brother's [80] eye [3788]. |
| |
King James |
Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Thou hypocrite--"Hypocrite."
first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye--Our Lord uses a most hyperbolical, but not unfamiliar figure, to express the monstrous inconsistency of this conduct. The "hypocrisy" which, not without indignation, He charges it with, consists in the pretense of a zealous and compassionate charity, which cannot possibly be real in one who suffers worse faults to lie uncorrected in himself. He only is fit to be a reprover of others who jealously and severely judges himself. Such persons will not only be slow to undertake the office of censor on their neighbors, but, when constrained in faithfulness to deal with them, will make it evident that they do it with reluctance and not satisfaction, with moderation and not exaggeration, with love and not harshness.
Prostitution of Holy Things (Mat 7:6). The opposite extreme to that of censoriousness is here condemned--want of discrimination of character. |
| Notes on the Bible, by Albert Barnes, [1834] |
| Thou hypocrite, first cast out ... - Christ directs us to the proper way of forming an opinion of ethers, and of reproving and correcting them. By first amending our own faults, or casting the beam out of our eye, we can "consistently" advance to correct the faults of others. There will then be no hypocrisy in our conduct. We shall also "see clearly" to do it. The beam, the thing that obscured our sight, will be removed, and we shall more clearly discern the "small" object that obscures the sight of our brother. The sentiment is, that the readiest way to judge of the imperfections of others is to be free from greater ones ourselves. This qualifies us for judging, makes us candid and consistent, and enables us to see things as they are, and to make proper allowances for frailty and imperfection. |
| Vincent's Word Studies, by Marvin R. Vincent [1886] |
See clearly (διαβλέψεις)
The preposition διά, through, giving the sense of thoroughness. Compare the simple verb βλέπεις, (beholdest), Mat 7:3. With the beam in thine eye thou starest at thy brother's little failing. Pull out the beam; then thou shalt see clearly, not only the fault itself, but how to help thy brother get rid of it.
To cast out (ἐκβαλεῖν)
The Lord's words assume that the object of scrutiny is not only nor mainly detection, but correction. Hence thou shalt see clearly, not the mote, but to cast out the mote. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Thou hypocrite - It is mere hypocrisy to pretend zeal for the amendment of others while we have none for our own. Then - When that which obstructed thy sight is removed. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Thou hypocrite - A hypocrite, who professes to be what he is not, (viz. a true Christian), is obliged, for the support of the character he has assumed, to imitate all the dispositions and actions of a Christian; consequently he must reprove sin, and endeavor to show an uncommon affection for the glory of God. Our Lord unmasks this vile pretender to saintship, and shows him that his hidden hypocrisy, covered with the garb of external sanctity, is more abominable in the sight of God than the openly professed and practised iniquity of the profligate.
In after times, the Jews made a very bad use of this saying: "I wonder," said Rabbi Zarphon, "whether there be any in this age that will suffer reproof? If one say to another, Cast out the mote out of thine eye, he is immediately ready to answer, Cast out the beam that is in thine own eye."
This proverbial mode of speech the Gloss interprets thus: "Cast out? קסים kisim, the mote, that is, the little sin, that is in thy hand: to which he answered, Cast out the great sin that is in thine. So they could not reprove, because all were sinners." See Lightfoot. |
6 Give [1325] not [3361] that which [3588] is holy [40] unto the dogs [2965], neither [3366] cast [906] ye your [5216] pearls [3135] before [1715] swine [5519], lest [3379] they trample [2662] them [846] under [1722] their [846] feet [4228], and [2532] turn again [4762] and rend [4486] you [5209].
3 And [1161] why [5101] beholdest [991] thou the mote [2595] that is in [1722] thy [4675] brother's [80] eye [3788], but [1161] considerest [2657] not [3756] the beam [1385] that is in [1722] thine own [4674] eye [3788]?