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Selected Verse: Matthew 10:29 - Strong Concordance

Verse	Translation	Text
Mt 10:29	Strong Concordance	Are [4453] not [3780] two [1417] sparrows [4765] sold [4453] for a farthing [787]? and [2532] one [1520] of [1537] them [846] shall [4098] not [3756] fall [4098] on [1909] the ground [1093] without [427] your [5216] Father [3962].
	King James	Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Are not two sparrows sold for a farthing?--In Luke (Luk 12:6) it is "five sparrows for two farthings"; so that, if the purchaser took two farthings' worth, he got one in addition--of such small value were they. and one of them shall not fall on the ground--exhausted or killed without your Father--"Not one of them is forgotten before God," as it is in Luke (Luk 12:6).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Are not two sparrows sold for a farthing?--In Luke (Luk 12:6) it is "five sparrows for two farthings"; so that, if the purchaser took two farthings' worth, he got one in addition--of such small value were they.

and one of them shall not fall on the ground--exhausted or killed

without your Father--"Not one of them is forgotten before God," as it is in Luke (Luk 12:6).

Notes on the Bible, by Albert Barnes, [1834]
Are not two sparrows ... - He encourages them not to fear by two striking considerations: first, that God takes care of sparrows, the smallest and least valuable of birds; and, secondly, by the fact that God numbers even the hairs of the head. The argument is, that if He takes care of birds of the least value, if He regards so small a thing as the hair of the head, and numbers it, He will certainly protect and provide for you. You need not, therefore, fear what man can do to you. Sparrows - The sparrows are well-known birds in Syria. They are small; they are found in great numbers; they are tame, intrusive, and nestle everywhere. "They are extremely pertinacious in asserting their right of possession, and have not the least reverence for any place or thing. David alludes to these characteristics of the sparrow in Psa 84:1-12, when he complains that they had appropriated even the altars of God for their nests. Concerning himself, he says, I watch, and am as a sparrow upon the housetop, Psa 102:7. When one of them has lost its mate - a matter of everyday occurrence - he will sit on the housetop alone, and lament by the hour his sad bereavement. These birds are snared and caught in great numbers, but, as they are small, and not much relished for food, five sparrows may still be sold for two farthings; and when we see their countless numbers, and the eagerness with which they are destroyed as a worthless nuisance, we can better appreciate the assurance that our heavenly Father, who takes care of them, so that not one can fall to the ground without his notice, will surely take care of us, who are of more value than many sparrows." - "The Land and the Book" (Thomson), vol. i. pp. 52, 53. Farthing - See the notes at Mat 5:26. Without your Father - That is, God, your Father, guides and directs its fall. It falls only with His permission, and where He chooses. Mat 10:30 The very hairs of your head are all numbered - That is, each one has exercised the care and attention of God. He has fixed the number; and, though of small importance, yet he does not think it beneath him to determine how few or how many they shall be. He will therefore take care of you.

Vincent's Word Studies, by Marvin R. Vincent [1886]
Sparrows (στρουθία) The word is a diminutive, little sparrows, and carries with it a touch of tenderness. At the present day, in the markets of Jerusalem and Jaffa, long strings of little birds, sparrows and larks, are offered for sale, trussed on long wooden skewers. Edersheim thinks that Jesus may have had reference to the two sparrows which, according to the Rabbins, were used in the ceremonial of purification from leprosy (Lev 14:49-54). Shall not fall A Rabbinic legend relates how a certain Rabbi had been for thirteen years hiding from his persecutors in a cave, where he was miraculously fed; when he observed that when the bird-catcher laid his snare, the bird escaped or was caught, according as a voice from heaven proclaimed "Mercy" or "Destruction." Arguing that if even a sparrow cannot be caught without heaven's bidding, how much more safe was the life of a son of man, he came forth.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
The particular providence of God is another reason for your not fearing man. For this extends to the very smallest things. And if he has such care over the most inconsiderable creatures, how much more will he take care of you, (provided you confess him before men, before powerful enemies of the truth,) and that not only in this life, but in the other also? Luk 12:7.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Are not two sparrows sold for a farthing? - Ασσαριου. A Roman As was one-tenth of a Denarius, which was about sevenpence-halfpenny, and one-tenth of sevenpence-halfpenny makes just three farthings. The word ασσαριον, which we translate farthing, is found among the rabbins in the word עיסר aisar, which, according to Maimonides, is equal to four grains of silver, but is used among them to express a thing of the lowest, or almost no value. Our Lord seems to have borrowed the expression, One of them shall not fall on the ground, etc., from his own countrymen. In Bereshith Rabba, sec. 79, fol. 77, it is said: In the time in which the Jews were compelled to apostatize, Rab. Simeon, Ben. Jochai, and Eliezer his son hid themselves in a cave, and lived upon dry husks. After thirteen years they came out; and, sitting at the mouth of the cave, they observed a fowler stretching his nets to catch birds; and as often as the Bath Kol said דימוס dimos, escape! the bird escaped; but when it said ספקולא spicula, a dart, the bird was taken. Then the rabbin said, Even a bird is not taken without Heaven, i.e. without the will of God, how much less the life of man! The doctrine intended to be inculcated is this: The providence of God extends to the minutest things; every thing is continually under the government and care of God, and nothing occurs without his will or permission; if then he regards sparrows, how much more man, and how much more still the soul that trusts in him! Fall on the ground - Instead of επι την γην, Origen, Clement, Chrysostom, Juvencus, and six MSS. of Mathai, read εις την παγιδα, into a snare. Bengel conjectures that it might have been written at first, επι την παγην; that the first syllable πα being lost out of the word, γην, the earth, instead of παγην, snare, became the common reading. Without your Father - Without the will of your Father: της βουλης, the will or counsel, is added here by Origen, Coptic, all the Arabic, latter Persic, Gothic, all the Itala except two; Tert., Iren., Cypr., Novatian, and other Latin fathers. If the evidence be considered as insufficient to entitle it to admission into the text, let it stand there as a supplementary italic word, necessary to make the meaning of the place evident. All things are ordered by the counsel of God. This is a great consolation to those who are tried and afflicted. The belief of an all-wise, all-directing Providence, is a powerful support under the most grievous accidents of life. Nothing escapes his merciful regards, not even the smallest things of which he may be said to be only the creator and preserver; how much less those of whom he is the Father, Savior, and endless felicity! See on Luk 12:7 (note).

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Are not two sparrows sold for a farthing? - Ασσαριου. A Roman As was one-tenth of a Denarius, which was about sevenpence-halfpenny, and one-tenth of sevenpence-halfpenny makes just three farthings.

The word ασσαριον, which we translate farthing, is found among the rabbins in the word עיסר aisar, which, according to Maimonides, is equal to four grains of silver, but is used among them to express a thing of the lowest, or almost no value. Our Lord seems to have borrowed the expression, One of them shall not fall on the ground, etc., from his own countrymen. In Bereshith Rabba, sec. 79, fol. 77, it is said: In the time in which the Jews were compelled to apostatize, Rab. Simeon, Ben. Jochai, and Eliezer his son hid themselves in a cave, and lived upon dry husks. After thirteen years they came out; and, sitting at the mouth of the cave, they observed a fowler stretching his nets to catch birds; and as often as the Bath Kol said דימוס dimos, escape! the bird escaped; but when it said ספקולא spicula, a dart, the bird was taken. Then the rabbin said, Even a bird is not taken without Heaven, i.e. without the will of God, how much less the life of man! The doctrine intended to be inculcated is this: The providence of God extends to the minutest things; every thing is continually under the government and care of God, and nothing occurs without his will or permission; if then he regards sparrows, how much more man, and how much more still the soul that trusts in him!

Fall on the ground - Instead of επι την γην, Origen, Clement, Chrysostom, Juvencus, and six MSS. of Mathai, read εις την παγιδα, into a snare. Bengel conjectures that it might have been written at first, επι την παγην; that the first syllable πα being lost out of the word, γην, the earth, instead of παγην, snare, became the common reading.

Without your Father - Without the will of your Father: της βουλης, the will or counsel, is added here by Origen, Coptic, all the Arabic, latter Persic, Gothic, all the Itala except two; Tert., Iren., Cypr., Novatian, and other Latin fathers. If the evidence be considered as insufficient to entitle it to admission into the text, let it stand there as a supplementary italic word, necessary to make the meaning of the place evident.

All things are ordered by the counsel of God. This is a great consolation to those who are tried and afflicted. The belief of an all-wise, all-directing Providence, is a powerful support under the most grievous accidents of life. Nothing escapes his merciful regards, not even the smallest things of which he may be said to be only the creator and preserver; how much less those of whom he is the Father, Savior, and endless felicity! See on Luk 12:7 (note).

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⁶ Are [4453] not [3780] five [4002] sparrows [4765] sold [4453] for two [1417] farthings [787], and [2532] not [3756] one [1520] of [1537] them [846] is [2076] forgotten [1950] before [1799] God [2316]?

³⁰ But [1161] the very [2532] hairs [2359] of your [5216] head [2776] are [1526] all [3956] numbered [705].

²⁶ Verily [281] I say [3004] unto thee [4671], Thou shalt [1831] by no means [3364] come [1831] out thence [1564], till [2193] [302] thou hast paid [591] the uttermost [2078] farthing [2835].

⁷ I watch [08245], and am as a sparrow [06833] alone [0909] upon the house top [01406].

¹ To the chief Musician [05329] upon Gittith [01665], A Psalm [04210] for the sons [01121] of Korah [07141]. How amiable [03039] are thy tabernacles [04908], O LORD [03068] of hosts [06635]!
² My soul [05315] longeth [03700], yea, even fainteth [03615] for the courts [02691] of the LORD [03068]: my heart [03820] and my flesh [01320] crieth out [07442] for the living [02416] God [0410].
³ Yea, the sparrow [06833] hath found [04672] an house [01004], and the swallow [01866] a nest [07064] for herself, where she may lay [07896] her young [0667], even thine altars [04196], O LORD [03068] of hosts [06635], my King [04428], and my God [0430].
⁴ Blessed [0835] are they that dwell [03427] in thy house [01004]: they will be still praising [01984] thee. Selah [05542].
⁵ Blessed [0835] is the man [0120] whose strength [05797] is in thee; in whose heart [03824] are the ways [04546] of them.
⁶ Who passing [05674] through the valley [06010] of Baca [01056] [01057] make [07896] it a well [04599]; the rain [04175] also filleth [05844] the pools [01293].
⁷ They go [03212] from strength [02428] to strength [02428], every one of them in Zion [06726] appeareth [07200] before God [0430].
⁸ O LORD [03068] God [0430] of hosts [06635], hear [08085] my prayer [08605]: give ear [0238], O God [0430] of Jacob [03290]. Selah [05542].
⁹ Behold [07200], O God [0430] our shield [04043], and look [05027] upon the face [06440] of thine anointed [04899].
¹⁰ For a day [03117] in thy courts [02691] is better [02896] than a thousand [0505]. I had rather [0977] be a doorkeeper [05605] in the house [01004] of my God [0430], than to dwell [01752] in the tents [0168] of wickedness [07562].
¹¹ For the LORD [03068] God [0430] is a sun [08121] and shield [04043]: the LORD [03068] will give [05414] grace [02580] and glory [03519]: no good [02896] thing will he withhold [04513] from them that walk [01980] uprightly [08549].
¹² O LORD [03068] of hosts [06635], blessed [0835] is the man [0120] that trusteth [0982] in thee.

⁴⁹ And he shall take [03947] to cleanse [02398] the house [01004] two [08147] birds [06833], and cedar [0730] wood [06086], and scarlet [08144] [08438], and hyssop [0231]:
⁵⁰ And he shall kill [07819] the one [0259] of the birds [06833] in an earthen [02789] vessel [03627] over running [02416] water [04325]:
⁵¹ And he shall take [03947] the cedar [0730] wood [06086], and the hyssop [0231], and the scarlet [08144] [08438], and the living [02416] bird [06833], and dip [02881] them in the blood [01818] of the slain [07819] bird [06833], and in the running [02416] water [04325], and sprinkle [05137] the house [01004] seven [07651] times [06471]:
⁵² And he shall cleanse [02398] the house [01004] with the blood [01818] of the bird [06833], and with the running [02416] water [04325], and with the living [02416] bird [06833], and with the cedar [0730] wood [06086], and with the hyssop [0231], and with the scarlet [08144] [08438]:
⁵³ But he shall let go [07971] the living [02416] bird [06833] out [02351] of the city [05892] into the open [06440] fields [07704], and make an atonement [03722] for the house [01004]: and it shall be clean [02891].
⁵⁴ This is the law [08451] for all manner of plague [05061] of leprosy [06883], and scall [05424],

⁷ But [235] even the very [2532] hairs [2359] of your [5216] head [2776] are [705] all [3956] numbered [705]. Fear [5399] not [3361] therefore [3767]: ye are of more value [1308] than many [4183] sparrows [4765].