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Selected Verse: Isaiah 44:2 - Strong Concordance

Verse	Translation	Text
Isa 44:2	Strong Concordance	Thus saith [0559] the LORD [03068] that made [06213] thee, and formed [03335] thee from the womb [0990], which will help [05826] thee; Fear [03372] not, O Jacob [03290], my servant [05650]; and thou, Jesurun [03484], whom I have chosen [0977].
	King James	Thus saith the LORD that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
(Isa 43:1, Isa 43:7). formed . . . from . . . womb--(So Isa 44:24; Isa 49:1, Isa 49:5). The sense is similar to that in Isa 1:2, "I have nourished and brought up children." Jesurun--A diminutive term of endearment applied to Israel. The full title of affection was Israelun; contracted it became Jeshurun, with an allusion to the Hebrew root, jashar, "upright," "perfect" (see on Isa 42:19, note on "He that is perfect") [GESENIUS], (Deu 32:15).

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

(Isa 43:1, Isa 43:7).

formed . . . from . . . womb--(So Isa 44:24; Isa 49:1, Isa 49:5). The sense is similar to that in Isa 1:2, "I have nourished and brought up children."

Jesurun--A diminutive term of endearment applied to Israel. The full title of affection was Israelun; contracted it became Jeshurun, with an allusion to the Hebrew root, jashar, "upright," "perfect" (see on Isa 42:19, note on "He that is perfect") [GESENIUS], (Deu 32:15).

Notes on the Bible, by Albert Barnes, [1834]
Thus saith the Lord that made thee - (See the note at Isa 43:1). And formed thee from the womb - This is equivalent to the declaration that he was their Maker, or Creator. It means, that from the very beginning of their history as a people, he had formed and moulded all their institutions, and directed all things in regard to them - as much as he is the former of the body from the commencement of its existence. It may be observed that the words, 'from the womb,' are joined by some interpreters with the phrase, 'that formed thee,' meaning, that he had been the originator of all their customs, privileges, and laws, from the beginning of their history; and by others with the phrase, 'will help thee,' meaning, that from the commencement of their existence as a nation, he had been their helper. According to the Masoretic marks of distinction, the former is the true sense. So the Septuagint, Aben Ezra, Kimchi, Lowth, etc.; but Jerome, Luther, and some others, prefer the latter mode. Fear not - (See the note at Isa 41:10). Though you have sinned as a people Isa 43:23-24, Isa 43:27, and though all these heavy judgments have come upon you Isa 43:28, yet you have no reason to fear that God will finally abandon and destroy you. And thou Jeshurun - (וישׁרוּן vayeshurûn). This word occurs but four times in the Bible, as a poetical name for the people of Israel, apparently expressing affection and tenderness (Deu 32:15; Deu 33:5, Deu 33:26; and in this place). It is, says Gesenius (Commentary in loc.), 'a flattering appellation (schmeichelwort) for Israel,' and is probably a diminutive from ישׁור yāshûr = ישׁר yāshâr, the passive form in an intransitive verb with an active signification. The ending ון ôn, he adds, is terminatio charitiva - a termination indicating affection, or kindness. In his Lexicon, he observes, however (as translated by Robinson), that 'it seems not improbable that it was a diminutive form of the name ישׂראל yı̂s'râ'ēl, which was current in common life for the fuller form ישׂיאלוּן yı̂s'râ'ēlûn, title of affection for Israel, but, like other common words of this sort, contracted, and more freely inflected, so as at the same time to imply an allusion to the signification of right or uprightness, contained in the root ישׁר yâshar.' Jerome renders it, Rectissime - 'Most upright.' The Septuagint renders it, Ἠγαπημένος Ἰσραήλ Ēgapēmenos Israēl - 'Beloved Israel.' The Syriac renders it, 'Israel.' So also the Chaldee. It is, doubtless, a title of affection, and probably includes the notion of uprightness, or integrity.

Notes on the Bible, by Albert Barnes, [1834]

Thus saith the Lord that made thee - (See the note at Isa 43:1).

And formed thee from the womb - This is equivalent to the declaration that he was their Maker, or Creator. It means, that from the very beginning of their history as a people, he had formed and moulded all their institutions, and directed all things in regard to them - as much as he is the former of the body from the commencement of its existence. It may be observed that the words, 'from the womb,' are joined by some interpreters with the phrase, 'that formed thee,' meaning, that he had been the originator of all their customs, privileges, and laws, from the beginning of their history; and by others with the phrase, 'will help thee,' meaning, that from the commencement of their existence as a nation, he had been their helper. According to the Masoretic marks of distinction, the former is the true sense. So the Septuagint, Aben Ezra, Kimchi, Lowth, etc.; but Jerome, Luther, and some others, prefer the latter mode.

Fear not - (See the note at Isa 41:10). Though you have sinned as a people Isa 43:23-24, Isa 43:27, and though all these heavy judgments have come upon you Isa 43:28, yet you have no reason to fear that God will finally abandon and destroy you.

And thou Jeshurun - (וישׁרוּן vayeshurûn). This word occurs but four times in the Bible, as a poetical name for the people of Israel, apparently expressing affection and tenderness (Deu 32:15; Deu 33:5, Deu 33:26; and in this place). It is, says Gesenius (Commentary in loc.), 'a flattering appellation (schmeichelwort) for Israel,' and is probably a diminutive from ישׁור yāshûr = ישׁר yāshâr, the passive form in an intransitive verb with an active signification. The ending ון ôn, he adds, is terminatio charitiva - a termination indicating affection, or kindness. In his Lexicon, he observes, however (as translated by Robinson), that 'it seems not improbable that it was a diminutive form of the name ישׂראל yı̂s'râ'ēl, which was current in common life for the fuller form ישׂיאלוּן yı̂s'râ'ēlûn, title of affection for Israel, but, like other common words of this sort, contracted, and more freely inflected, so as at the same time to imply an allusion to the signification of right or uprightness, contained in the root ישׁר yâshar.' Jerome renders it, Rectissime - 'Most upright.' The Septuagint renders it, Ἠγαπημένος Ἰσραήλ Ēgapēmenos Israēl - 'Beloved Israel.' The Syriac renders it, 'Israel.' So also the Chaldee. It is, doubtless, a title of affection, and probably includes the notion of uprightness, or integrity.

The Scofield Bible Commentary, by Cyrus Ingerson Scofield, [1917]
Jesurun That is, Upright. Symbolical name of Israel. (Deu 32:15); (Deu 33:5); (Deu 33:26).

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Formed thee - From the time that I first took thee to be my people, I have been forming and fashioning thee. Jesurun - Another name of Jacob or Israel, given to him, Deu 32:15.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Jesurun - Jeshurun means Israel. This name was given to that people by Moses, Deu 32:15; Deu 33:5, Deu 33:26. The most probable account of it seems to be that in which the Jewish commentators agree; namely, that it is derived from ישר yashar, and signifies upright. In the same manner, Israel, as a people, is called משלם meshullam, perfect, Isa 42:19, They were taught of God, and abundantly furnished with the means of rectitude and perfection in his service and worship. Grotius thinks that ישרון yeshurun is a diminutive of ישראל yishrael, Israel; expressing peculiar fondness and affection; Ισραηλιδιον, O little Israel.

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¹⁵ But Jeshurun [03484] waxed fat [08080], and kicked [01163]: thou art waxen fat [08080], thou art grown thick [05666], thou art covered [03780] with fatness; then he forsook [05203] God [0433] which made [06213] him, and lightly esteemed [05034] the Rock [06697] of his salvation [03444].

¹⁹ Who is blind [05787], but my servant [05650]? or deaf [02795], as my messenger [04397] that I sent [07971]? who is blind [05787] as he that is perfect [07999], and blind [05787] as the LORD'S [03068] servant [05650]?

² Hear [08085], O heavens [08064], and give ear [0238], O earth [0776]: for the LORD [03068] hath spoken [01696], I have nourished [01431] and brought up [07311] children [01121], and they have rebelled [06586] against me.

⁵ And now, saith [0559] the LORD [03068] that formed [03335] me from the womb [0990] to be his servant [05650], to bring [07725] Jacob [03290] again [07725] to him, Though Israel [03478] be not gathered [0622], yet shall I be glorious [03513] in the eyes [05869] of the LORD [03068], and my God [0430] shall be my strength [05797].

¹ Listen [08085], O isles [0339], unto me; and hearken [07181], ye people [03816], from far [07350]; The LORD [03068] hath called [07121] me from the womb [0990]; from the bowels [04578] of my mother [0517] hath he made mention [02142] of my name [08034].

²⁴ Thus saith [0559] the LORD [03068], thy redeemer [01350], and he that formed [03335] thee from the womb [0990], I am the LORD [03068] that maketh [06213] all things; that stretcheth forth [05186] the heavens [08064] alone; that spreadeth abroad [07554] the earth [0776] by myself;

⁷ Even every one [03605] that is called [07121] by my name [08034]: for I have created [01254] him for my glory [03519], I have formed [03335] him; yea, I have made [06213] him.

¹ But now thus saith [0559] the LORD [03068] that created [01254] thee, O Jacob [03290], and he that formed [03335] thee, O Israel [03478], Fear [03372] not: for I have redeemed [01350] thee, I have called [07121] thee by thy name [08034]; thou art mine.

²⁶ There is none like unto the God [0410] of Jeshurun [03484], who rideth [07392] upon the heaven [08064] in thy help [05828], and in his excellency [01346] on the sky [07834].

⁵ And he was king [04428] in Jeshurun [03484], when the heads [07218] of the people [05971] and the tribes [07626] of Israel [03478] were gathered [0622] together [03162].

²⁸ Therefore I have profaned [02490] the princes [08269] of the sanctuary [06944], and have given [05414] Jacob [03290] to the curse [02764], and Israel [03478] to reproaches [01421].

²⁷ Thy first [07223] father [01] hath sinned [02398], and thy teachers [03887] have transgressed [06586] against me.

²³ Thou hast not brought [0935] me the small cattle [07716] of thy burnt offerings [05930]; neither hast thou honoured [03513] me with thy sacrifices [02077]. I have not caused thee to serve [05647] with an offering [04503], nor wearied [03021] thee with incense [03828].
²⁴ Thou hast bought [07069] me no sweet cane [07070] with money [03701], neither hast thou filled [07301] me with the fat [02459] of thy sacrifices [02077]: but thou hast made me to serve [05647] with thy sins [02403], thou hast wearied [03021] me with thine iniquities [05771].

¹⁰ Fear [03372] thou not; for I am with thee: be not dismayed [08159]; for I am thy God [0430]: I will strengthen [0553] thee; yea, I will help [05826] thee; yea, I will uphold [08551] thee with the right hand [03225] of my righteousness [06664].

²⁶ There is none like unto the God [0410] of Jeshurun [03484], who rideth [07392] upon the heaven [08064] in thy help [05828], and in his excellency [01346] on the sky [07834].

⁵ And he was king [04428] in Jeshurun [03484], when the heads [07218] of the people [05971] and the tribes [07626] of Israel [03478] were gathered [0622] together [03162].

²⁶ There is none like unto the God [0410] of Jeshurun [03484], who rideth [07392] upon the heaven [08064] in thy help [05828], and in his excellency [01346] on the sky [07834].

⁵ And he was king [04428] in Jeshurun [03484], when the heads [07218] of the people [05971] and the tribes [07626] of Israel [03478] were gathered [0622] together [03162].