Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: Isaiah 37:38 - Strong Concordance
| Verse |
Translation |
Text |
| Isa 37:38 |
Strong Concordance |
And it came to pass, as he was worshipping [07812] in the house [01004] of Nisroch [05268] his god [0430], that Adrammelech [0152] and Sharezer [08272] his sons [01121] smote [05221] him with the sword [02719]; and they escaped [04422] into the land [0776] of Armenia [0780]: and Esarhaddon [0634] his son [01121] reigned [04427] in his stead. |
| |
King James |
And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esarhaddon his son reigned in his stead. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
Nisroch--Nisr, in Semitic, means "eagle;" the termination och, means "great." The eagle-headed human figure in Assyrian sculptures is no doubt Nisroch, the same as Asshur, the chief Assyrian god; the corresponding goddess was Asheera, or Astarte; this means a "grove," or sacred tree, often found as the symbol of the heavenly hosts (Saba) in the sculptures, as Asshur the Eponymus hero of Assyria (Gen 10:11) answered to the sun or Baal, Belus, the title of office, "Lord." This explains "image of the grove" (Kg2 21:7). The eagle was worshipper by the ancient Persians and Arabs.
Esar-haddon--In Ezr 4:2 he is mentioned as having brought colonists into Samaria. He is also thought to have been the king who carried Manasseh captive to Babylon (Ch2 33:11). He built the palace on the mound Nebbiyunus, and that called the southwest palace of Nimroud. The latter was destroyed by fire, but his name and wars are recorded on the great bulls taken from the building. He obtained his building materials from the northwest palaces of the ancient dynasty, ending in Pul. |
| Notes on the Bible, by Albert Barnes, [1834] |
As he was worshipping - Perhaps this time was selected because he might be then attended with fewer guards, or because they were able to surprise him without the possibility of his summoning his attendants to his rescue.
In the house - In the temple.
Of Nisroch his god - The god whom he particularly adored. Gesenius supposes that the word 'Nisroch' denotes an eagle, or a great eagle. The eagle was regarded as a sacred bird in the Persian religion, and was the symbol of Ormuzd. This god or idol had been probably introduced into Nineveh from Persia. Among the ancient Arabs the eagle occurs as an idol Josephus calls the idol Araskes; the author of the book of Tobit calls it Dagon. Vitringa supposes that it was the Assyrian Bel, and was worshipped under the figure of Mars, the god of war. More probably it was the figure of the eagle, though it might have been regarded as the god of war.
That Adrammelech and Sharezer his sons smote him with the sword - What was the cause of this rebellion and parricide is unknown. These two sons subsequently became, in Armenia, the heads of two celebrated families there, the Arzerunii, and the Genunii (see Jos. Ant. x. 1, 5, note).
And they escaped - This would lead us to suppose that it was some private matter which led them to commit the parricide, and that they did not do it with the expectation of succeeding to the crown.
Into the land of Armenia - Hebrew, as Margin, 'Ararat.' The Chaldee renders this, 'The land of קרדוּ qaredû, that is, Kardi-anum, or, the mountains of the Kurds. The modern Kurdistan includes a considerable part of the ancient Assyria and Media, together with a large portion of Armenia. This expression is generally substituted for Ararat by the Syriac, Chaldee, and Arabic translators, when they do not retain the original word Ararat. It is a region among the mountains of Ararat or Armenia. The Syriac renders it in the same way - 'Of Kurdoya' (the Kurds). The Septuagint renders it, 'Into Armenia.' Jerome says that 'Ararat was a champaign region in Armenia, through which the Araxes flowed, and was of considerable fertility.' Ararat was a region or province in Armenia, near the middle of the country between the Araxes and the lakes Van and Oroomiah. It is still called by the Armenians Ararat. On one of the mountains in this region the ark of Noah rested Gen 8:4. The name 'Ararat' belongs properly to the region or country, and not to any particular mountain. For an account of this region, see Sir R. K. Porter's Travels, vol. i. pp. 178ff; Smith and Dwight's Researches in Armenia, vol. ii. pp. 73ff; and Morier's Second Journey, p. 312. For a very interesting account of the situation of Ararat, including a description of an ascent to the summit of the mountain which besrs that name, see the Bib. Rep. for April, 1836, pp. 390-416. 'The origin of the name Armenia is unknown. The Armenians call themselves after their fabulous progenitor Haig, and derive the name Armen from the son of Haig, Armenag. They are probably a tribe of the ancient Assyrians; their language and history speak alike in favor of it. Their traditions say also that Haig came from Babylon.' |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
| His sons smote him - What an awful punishment of his blasphemy! Who can harden his neck against God, and be successful? God does not lightly pass by blasphemy against himself, his government, his word, his Son, or his people. Let the profligate take care! |
11 Wherefore the LORD [03068] brought [0935] upon them the captains of [08269] the host of [06635] the king [04428] of Assyria [0804], which took [03920] Manasseh [04519] among the thorns [02336], and bound him [0631] with fetters [05178], and carried [03212] him to Babylon [0894].
2 Then they came [05066] to Zerubbabel [02216], and to the chief [07218] of the fathers [01], and said [0559] unto them, Let us build [01129] with you: for we seek [01875] your God [0430], as ye do; and we do sacrifice [02076] unto him since the days [03117] of Esarhaddon [0634] king [04428] of Assur [0804], which brought us up hither [05927].
7 And he set [07760] a graven image [06459] of the grove [0842] that he had made [06213] in the house [01004], of which the LORD [03068] said [0559] to David [01732], and to Solomon [08010] his son [01121], In this house [01004], and in Jerusalem [03389], which I have chosen [0977] out of all tribes [07626] of Israel [03478], will I put [07760] my name [08034] for ever [05769]:
11 Out of that land [0776] went forth [03318] Asshur [0804], and builded [01129] Nineveh [05210], and the city [05892] Rehoboth [07344], and Calah [03625],
4 And the ark [08392] rested [05117] in the seventh [07637] month [02320], on the seventeenth [06240] [07651] day [03117] of the month [02320], upon the mountains [02022] of Ararat [0780].