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Selected Verse: Ecclesiates 2:22 - Strong Concordance

Verse	Translation	Text
Ec 2:22	Strong Concordance	For what hath [01933] man [0120] of all his labour [05999], and of the vexation [07475] of his heart [03820], wherein [01931] he hath laboured [06001] under the sun [08121]?
	King James	For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
Same sentiment as in Ecc 2:21, interrogatively.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

Same sentiment as in Ecc 2:21, interrogatively.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
"For what has man of all his labour, and the endeavours of his heart with which he wearies himself under the sun? All his days are certainly in sorrows, and his activity in grief; his heart resteth not even in the night: also this is vain." The question literally is: What is (comes forth, results) to a man from all his labour; for "to become, to be, to fall to, happen to," is the fundamental idea of הוה (whence here הוה, γινόμενον, as at Neh 6:6, γενεεσόμενος) or היה, the root signification of which is deorsum ferri, cadere, and then accidere, fieri, whence הוּה, eagerness precipitating itself upon anything (vid., under Pro 10:3), or object.: fall, catastrophe, destruction. Instead of שׁהוּא, there is here to be written שׁהוּא, (Note: Thus according to tradition, in H, J, P, vid., Michlol 47b, 215b, 216a; vid., also Norzi.) as at Ecc 3:18 שׁהם. The question looks forward to a negative answer. What comes out of his labour for man? Nothing comes of it, nothing but disagreeableness. This negative contained in the question is established by כּי, 23a. The form of the clause, "all his days are sorrows," viz., as to their condition, follows the scheme, "the porch was 20 cubits," Ch2 3:4, viz., in measurement; or, "their feast is music and wine," Isa 5:12, viz., in its combination (vid., Philippi's Stat. Const. p. 90ff.). The parallel clause is וכעם ענינו, not כו; for the final syllable, or that having the accent on the penult, immediately preceding the Athnach-word, takes Kametz, as e.g., Lev 18:5; Pro 25:3; Isa 65:17 (cf. Olsh. 224, p. 440). (Note: But cf. also ולא with Zakeph Katan, Kg2 5:17; ואר וגו with Tiphcha, Isa 26:19; and וריב under Psa 45:10.) Many interpreters falsely explain: at aegritudo est velut quotidiana occupatio ejus. For the sake of the parallelism, ענינו (from ענה, to weary oneself with labour, or also to strive, aim; vid., Psalmen, ii. 390) is subj. not pred.: his endeavour is grief, i.e., brings only grief or vexation with it. Even in the night he has no rest; for even then, though he is not labouring, yet he is inwardly engaged about his labour and his plans. And this possession, acquired with such labour and restlessness, he must leave to others; for equally with the fool he fails under the stroke of death: he himself has no enjoyment, others have it; dying, he must leave all behind him, - threefold הבל, Ecc 2:17, Ecc 2:21, Ecc 2:23, and thus הבלים הבל.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

"For what has man of all his labour, and the endeavours of his heart with which he wearies himself under the sun? All his days are certainly in sorrows, and his activity in grief; his heart resteth not even in the night: also this is vain." The question literally is: What is (comes forth, results) to a man from all his labour; for "to become, to be, to fall to, happen to," is the fundamental idea of הוה (whence here הוה, γινόμενον, as at Neh 6:6, γενεεσόμενος) or היה, the root signification of which is deorsum ferri, cadere, and then accidere, fieri, whence הוּה, eagerness precipitating itself upon anything (vid., under Pro 10:3), or object.: fall, catastrophe, destruction. Instead of שׁהוּא, there is here to be written שׁהוּא,

(Note: Thus according to tradition, in H, J, P, vid., Michlol 47b, 215b, 216a; vid., also Norzi.)

as at Ecc 3:18 שׁהם. The question looks forward to a negative answer. What comes out of his labour for man? Nothing comes of it, nothing but disagreeableness. This negative contained in the question is established by כּי, 23a. The form of the clause, "all his days are sorrows," viz., as to their condition, follows the scheme, "the porch was 20 cubits," Ch2 3:4, viz., in measurement; or, "their feast is music and wine," Isa 5:12, viz., in its combination (vid., Philippi's Stat. Const. p. 90ff.). The parallel clause is וכעם ענינו, not כו; for the final syllable, or that having the accent on the penult, immediately preceding the Athnach-word, takes Kametz, as e.g., Lev 18:5; Pro 25:3; Isa 65:17 (cf. Olsh. 224, p. 440).

(Note: But cf. also ולא with Zakeph Katan, Kg2 5:17; ואר וגו with Tiphcha, Isa 26:19; and וריב under Psa 45:10.)

Many interpreters falsely explain: at aegritudo est velut quotidiana occupatio ejus. For the sake of the parallelism, ענינו (from ענה, to weary oneself with labour, or also to strive, aim; vid., Psalmen, ii. 390) is subj. not pred.: his endeavour is grief, i.e., brings only grief or vexation with it.

Even in the night he has no rest; for even then, though he is not labouring, yet he is inwardly engaged about his labour and his plans. And this possession, acquired with such labour and restlessness, he must leave to others; for equally with the fool he fails under the stroke of death: he himself has no enjoyment, others have it; dying, he must leave all behind him, - threefold הבל, Ecc 2:17, Ecc 2:21, Ecc 2:23, and thus הבלים הבל.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
For what - What comfort or benefit remains to any man after this short and frail life is once ended?

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
For what hath man of all his laborer - Labour of body, disappointment of hope, and vexation of heart, have been all my portion.

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²¹ For there is [03426] a man [0120] whose labour [05999] is in wisdom [02451], and in knowledge [01847], and in equity [03788]; yet to a man [0120] that hath not laboured [05998] therein shall he leave [05414] it for his portion [02506]. This also is vanity [01892] and a great [07227] evil [07451].

²³ For all his days [03117] are sorrows [04341], and his travail [06045] grief [03708]; yea, his heart [03820] taketh not rest [07901] in the night [03915]. This is also vanity [01892].

¹⁷ Therefore I hated [08130] life [02416]; because the work [04639] that is wrought [06213] under the sun [08121] is grievous [07451] unto me: for all is vanity [01892] and vexation [07469] of spirit [07307].

¹⁰ Hearken [08085], O daughter [01323], and consider [07200], and incline [05186] thine ear [0241]; forget [07911] also thine own people [05971], and thy father's [01] house [01004];

¹⁹ Thy dead [04191] men shall live [02421], together with my dead body [05038] shall they arise [06965]. Awake [06974] and sing [07442], ye that dwell [07931] in dust [06083]: for thy dew [02919] is as the dew [02919] of herbs [0219], and the earth [0776] shall cast out [05307] the dead [07496].

¹⁷ And Naaman [05283] said [0559], Shall there not then, I pray thee, be given [05414] to thy servant [05650] two [06776] mules [06505]' burden [04853] of earth [0127]? for thy servant [05650] will henceforth offer [06213] neither burnt offering [05930] nor sacrifice [02077] unto other [0312] gods [0430], but unto the LORD [03068].

¹⁷ For, behold, I create [01254] new [02319] heavens [08064] and a new [02319] earth [0776]: and the former [07223] shall not be remembered [02142], nor come [05927] into mind [03820].

³ The heaven [08064] for height [07312], and the earth [0776] for depth [06011], and the heart [03820] of kings [04428] is unsearchable [02714].

⁵ Ye shall therefore keep [08104] my statutes [02708], and my judgments [04941]: which [0834] if a man [0120] do [06213], he shall live [02425] in them: I am the LORD [03068].

¹² And the harp [03658], and the viol [05035], the tabret [08596], and pipe [02485], and wine [03196], are in their feasts [04960]: but they regard [05027] not the work [06467] of the LORD [03068], neither consider [07200] the operation [04639] of his hands [03027].

⁴ And the porch [0197] that was in the front [06440] of the house, the length [0753] of it was according to the breadth [07341] of the house [01004], twenty [06242] cubits [0520], and the height [01363] was an hundred [03967] and twenty [06242]: and he overlaid [06823] it within [06441] with pure [02889] gold [02091].

¹⁸ I said [0559] in mine heart [03820] concerning the estate [01700] of the sons [01121] of men [0120], that God [0430] might manifest [01305] them, and that they might see [07200] that they [01992] themselves are beasts [0929].

³ The LORD [03068] will not suffer [07456] the soul [05315] of the righteous [06662] to famish [07456]: but he casteth away [01920] the substance [01942] of the wicked [07563].

⁶ Wherein was written [03789], It is reported [08085] among the heathen [01471], and Gashmu [01654] saith [0559] it, that thou and the Jews [03064] think [02803] to rebel [04775]: for which cause [03651] thou buildest [01129] the wall [02346], that thou mayest be [01933] their king [04428], according to these words [01697].