Click
here to show/hide instructions.
Instructions on how to use the page:
The commentary for the selected verse is is displayed below.
All commentary was produced against the King James, so the same verse from that translation may appear as well. Hovering your mouse over a commentary's scripture reference attempts to show those verses.
Use the browser's back button to return to the previous page.
Or you can also select a feature from the Just Verses menu appearing at the top of the page.
Selected Verse: Proverbs 3:21 - Strong Concordance
| Verse |
Translation |
Text |
| Pr 3:21 |
Strong Concordance |
My son [01121], let not them depart [03868] from thine eyes [05869]: keep [05341] sound wisdom [08454] and discretion [04209]: |
| |
King James |
My son, let not them depart from thine eyes: keep sound wisdom and discretion: |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
sound wisdom--(compare Pro 2:7).
let . . . eyes--that is, these words of instruction. |
| Notes on the Bible, by Albert Barnes, [1834] |
| Let not them depart - i. e., The wisdom and discretion of the following clause. Keep thine eye on them, as one who watches over priceless treasures. |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
From this eminence, in which the work of creation presents wisdom, exhortations are now deduced, since the writer always expresses himself only with an ethical intention regarding the nature of wisdom:
21 My son, may they not depart from thine eyes -
Preserve thoughtfulness and consideration,
22 And they will be life to thy soul
And grace to thy neck.
If we make the synonyms of wisdom which are in 21b the subject per prolepsin to אל־ילזוּ (Hitzig and Zckler), then Pro 3:19-20 and Pro 3:21-22 clash. The subjects are wisdom, understanding, knowledge, which belong to God, and shall from His become the possession of those who make them their aim. Regarding לוּז, obliquari, deflectere, see under Pro 2:15, cf. Pro 4:21; regarding תּשׁיּה (here defective after the Masora, as rightly in Vened. 1515, 1521, and Nissel, 1662), see at Pro 2:7; ילזוּ for תּלזנה, see at Pro 3:2. The lxx (cf. Heb 2:1) translate without distinctness of reference: υἱὲ μὴ παραῤῥυῂς (παραρυῇς), let it now flow past, i.e., let it not be unobserved, hold it always before thee; the Targ. with the Syr. render לא נזּל, ne vilescat, as if the words were אל־יזוּלוּ. In 22a the synallage generis is continued: ויהיוּ for ותהיינה. Regarding גּרגּרת, see at Pro 1:9. By wisdom the soul gains life, divinely true and blessed, and the external appearance of the man grace, which makes him pleasing and gains for him affection. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Eyes - The eyes of thy mind. Constantly and seriously meditate upon them. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
Let not them depart from thine eyes - Never forget that God, who is the author of nature, directs and governs it in all things; for it is no self-determining agent.
Keep sound wisdom and discretion - תושיה ומזמה tushiyah umezimmah. We have met with both these words before. Tushiyah is the essence or substance of a thing; mezimmah is the resolution or purpose formed in reference to something good or excellent. To acknowledge God as the author of all good, is the tushiyah, the essence, of a godly man's creed; to resolve to act according to the directions of his wisdom, is the mezimmah, the religious purpose, that will bring good to ourselves and glory to God. These bring life to the soul, and are ornamental to the man who acts in this way, Pro 3:22. |
7 He layeth up [06845] [06845] sound wisdom [08454] for the righteous [03477]: he is a buckler [04043] to them that walk [01980] uprightly [08537].
9 For they shall be an ornament [03880] of grace [02580] unto thy head [07218], and chains [06060] about thy neck [01621].
1 Therefore [1223] [5124] we [2248] ought [1163] to give the more earnest [4056] heed [4337] to the things which we have heard [191], lest at any time [3379] we should let them slip [3901].
2 For length [0753] of days [03117], and long [08141] life [02416], and peace [07965], shall they add [03254] to thee.
7 He layeth up [06845] [06845] sound wisdom [08454] for the righteous [03477]: he is a buckler [04043] to them that walk [01980] uprightly [08537].
21 Let them not depart [03868] from thine eyes [05869]; keep [08104] them in the midst [08432] of thine heart [03824].
15 Whose ways [0734] are crooked [06141], and they froward [03868] in their paths [04570]:
21 My son [01121], let not them depart [03868] from thine eyes [05869]: keep [05341] sound wisdom [08454] and discretion [04209]:
22 So shall they be life [02416] unto thy soul [05315], and grace [02580] to thy neck [01621].
19 The LORD [03068] by wisdom [02451] hath founded [03245] the earth [0776]; by understanding [08394] hath he established [03559] the heavens [08064].
20 By his knowledge [01847] the depths [08415] are broken up [01234], and the clouds [07834] drop down [07491] the dew [02919].
22 So shall they be life [02416] unto thy soul [05315], and grace [02580] to thy neck [01621].