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Selected Verse: Proverbs 18:8 - Strong Concordance
| Verse |
Translation |
Text |
| Pr 18:8 |
Strong Concordance |
The words [01697] of a talebearer [05372] are as wounds [03859], and they go down [03381] into the innermost parts [02315] of the belly [0990]. |
| |
King James |
The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
(Compare Pro 16:28).
as wounds--not sustained by the Hebrew; better, as "sweet morsels," which men gladly swallow.
innermost . . . belly--the mind, or heart (compare Pro 20:27-30; Psa 22:14). |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
A pair of proverbs regarding the flatterer and the slothful:
8 The words of the flatter are as dainty morsels,
And they glide down into the innermost parts.
An "analogy, with an epexegesis in the second member" (Fl.), which is repeated in Pro 26:22. Ewald, Bertheau, Hitzig, and others, are constrained to interpret המו as introducing a contrast, and in this sense they give to מתלהמים all kinds of unwarrantable meanings. Ewald translates: a burning (להם, cogn. להב), and offers next: as whispering (להם, cogn. רעם, נהם); Ch. B. Michaelis, Bertheau, and others: as sporting (להם, cogn. להה); Hitzig: like soft airs (להם, cogn. Arab. hillam, flaccus, laxus). All these interpretations are without support. The word להם has none of all these significations; it means, as the Arab. lahima warrants, deglutire. But Bttcher's explanation also: "as swallowed down, because spoken with reserve," proceeds, like those others, from the supposed syntactically fine yet false supposition, that 8b is an antithetic "dennoch" [tamen]. In that case the poet would have written והם ירדים (cf. והוא, as the beginning of a conditional clause, Pro 3:29; Pro 23:3). But והוא, והם, with the finite following, introduces neither here nor at Deu 33:3; Jdg 20:34; Psa 95:10, cf. Gen 43:23, a conditional clause. Thus 8b continues the clause 8a by one standing on the same line; and thus we do not need to invent a meaning for כמתלהמים, which forms a contrast to the penetrating into the innermost parts. The relation of the parts of the proverb is rightly given by Luther:
The words of the slanderer are stripes,
And they go through the heart of one.
He interprets להם as transposed from הלם (Rashi and others); but stripes cannot be called מתלהמים - they are called, 6b, מהלמות. This interpretation of the word has always more support than that of Symmachus: ὡς ἀκέραιοι; Jerome: quasi simplicia; Aquila, xxvi. 22: γοητικοί; which last, as also that of Capellus, Clericus, and Schultens: quasi numine quodam afflata, seems to support itself on the Arab. âhm iv. inspirare. But in reality âhm does not mean afflare; it means deglutire, and nothing else. The Jewish lexicographers offer nothing worth considering; Kimchi's חלקים, according to which the Venet. translates μαλθακιζόμενοι, is fanciful; for the Talm. הלם, striking = hitting, suitable, standing well, furnishes no transition to "smooth" and "soft." Immanuel compares âhm = בלע; and Schultens, who is followed by Gesenius and others, has already, with perfect correctness, explained: tanquam quae avidissime inglutiantur. Thus also Fleischer: things which offer themselves to be eagerly gulped down, or which let themselves be thus swallowed. But in this way can one be truly just to the Hithpa.? The Arab. âlthm (stronger form, âltkm, according to which van Dyk translates mthl uḳam ḥlwt, like sweet morsels) means to swallow into oneself, which is not here appropriate. The Hithpa. will thus have here a passive signification: things which are greedily swallowed. Regarding נרגּן from רגן, vid., at Pro 16:28. המו refers to the words of the flatterer, and is emphatic, equivalent to aeque illa, etiam illa, or illa ipsa. ירד is here connected with the obj. accus. (cf. Pro 1:12) instead of with אל, Pro 7:27. חדרי, penetralia, we had already at Pro 7:27; the root-word is (Arab.) khdr, to seclude, to conceal, different from ḥdr, demittere, and ḥkhr (cogn. חזר), to finish, circumire. בּטן is the inner part of the body with reference to the organs lying there, which mediate not only the life of the body, but also that of the mind - in general, the internal part of the personality. The lxx does not translate this proverb, but has in its stead Pro 19:15, in a different version, however, from that it gives there; the Syr. and the Targ. have thereby been drawn away from the Hebr. text. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| They go - They wound mortally. |
| Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
The words of a tale-bearer - דברי נרגן dibrey nirgan, "the words of the whisperer," the busy-body, the busy, meddling croaker. Verba bilinguis, "the words of the double-tongued." - Vulgate. The wordes of the twisel tunge - Old MS. Bible. "The words of a slanderer." - Coverdale.
The words of a deceiver, the fair-spoken, deeply-malicious man, though they appear soft and gracious, are wounds deeply injurious.
The original word is כמתלהמים kemithlahamim; they are as soft or simple, or undesigning. But Schultens gives another meaning. He observes that lahamah in Arabic signifies to "swallow down quickly or greedily." Such words are like dainties, eagerly swallowed, because inviting to the taste; like gingerbread, apparently gilded over, though with Dutch leaf, which is a preparation of copper; or sweetmeats powdered over with red candied seeds, which are thus formed by red lead; both deeply ruinous to the tender bowels of the poor little innocents, but, because of their sweetness and inviting color, greedily swallowed down. This makes a good reading, and agrees with the latter clause of the verse, "they go down into the innermost parts of the belly." |
14 I am poured out [08210] like water [04325], and all my bones [06106] are out of joint [06504]: my heart [03820] is like wax [01749]; it is melted [04549] in the midst [08432] of my bowels [04578].
27 The spirit [05397] of man [0120] is the candle [05216] of the LORD [03068], searching [02664] all the inward parts [02315] of the belly [0990].
28 Mercy [02617] and truth [0571] preserve [05341] the king [04428]: and his throne [03678] is upholden [05582] by mercy [02617].
29 The glory [08597] of young men [0970] is their strength [03581]: and the beauty [01926] of old men [02205] is the gray head [07872].
30 The blueness [02250] of a wound [06482] cleanseth [08562] away evil [07451]: so do stripes [04347] the inward parts [02315] of the belly [0990].
28 A froward [08419] man [0376] soweth [07971] strife [04066]: and a whisperer [05372] separateth [06504] chief friends [0441].
15 Slothfulness [06103] casteth [05307] into a deep sleep [08639]; and an idle [07423] soul [05315] shall suffer hunger [07456].
27 Her house [01004] is the way [01870] to hell [07585], going down [03381] to the chambers [02315] of death [04194].
27 Her house [01004] is the way [01870] to hell [07585], going down [03381] to the chambers [02315] of death [04194].
12 Let us swallow them up [01104] alive [02416] as the grave [07585]; and whole [08549], as those that go down [03381] into the pit [0953]:
28 A froward [08419] man [0376] soweth [07971] strife [04066]: and a whisperer [05372] separateth [06504] chief friends [0441].
23 And he said [0559], Peace [07965] be to you, fear [03372] not: your God [0430], and the God [0430] of your father [01], hath given [05414] you treasure [04301] in your sacks [0572]: I had [0935] your money [03701]. And he brought [03318] Simeon [08095] out unto them.
10 Forty [0705] years [08141] long was I grieved [06962] with this generation [01755], and said [0559], It is a people [05971] that do err [08582] in their heart [03824], and they have not known [03045] my ways [01870]:
34 And there came [0935] against [05048] Gibeah [01390] ten [06235] thousand [0505] chosen [0977] men [0376] out of all Israel [03478], and the battle [04421] was sore [03513]: but they knew [03045] not that evil [07451] was near [05060] them.
3 Yea [0637], he loved [02245] the people [05971]; all his saints [06918] are in thy hand [03027]: and they sat down [08497] at thy feet [07272]; every one shall receive [05375] of thy words [01703].
3 Be not desirous [0183] of his dainties [04303]: for they are deceitful [03577] meat [03899].
29 Devise [02790] not evil [07451] against thy neighbour [07453], seeing he dwelleth [03427] securely [0983] by thee.
22 The words [01697] of a talebearer [05372] are as wounds [03859], and they go down [03381] into the innermost parts [02315] of the belly [0990].