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Selected Verse: Proverbs 14:20 - Strong Concordance

Verse	Translation	Text
Pr 14:20	Strong Concordance	The poor [07326] is hated [08130] even of his own neighbour [07453]: but the rich [06223] hath many [07227] friends [0157].
	King James	The poor is hated even of his own neighbour: but the rich hath many friends.

Summary Of Commentaries Associated With The Selected Verse

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
This sad but true picture of human nature is not given approvingly, but only as a fact.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

This sad but true picture of human nature is not given approvingly, but only as a fact.

Notes on the Bible, by Albert Barnes, [1834]
The maxim, jarring as it is, represents the generalization of a wide experience; but the words which follow Pro 14:21 show that it is not to be taken by itself. In spite of all the selfish morality of mere prudence, the hearer is warned that to despise his "neighbor" (Christians must take the word in all the width given to it by the parable of the Good Samaritan) is to sin. The fullness of blessing comes on him who sees in the poor the objects of his mercy.

Notes on the Bible, by Albert Barnes, [1834]

The maxim, jarring as it is, represents the generalization of a wide experience; but the words which follow Pro 14:21 show that it is not to be taken by itself. In spite of all the selfish morality of mere prudence, the hearer is warned that to despise his "neighbor" (Christians must take the word in all the width given to it by the parable of the Good Samaritan) is to sin. The fullness of blessing comes on him who sees in the poor the objects of his mercy.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
Three proverbs on the hatred of men: 20 The poor is hated even by his neighbour; But of those who love the rich there are many. This is the old history daily repeating itself. Among all people is the saying and the complaint: Donec eris felix multos numerabis amicos, Tempora si fuerint nubilia solus eris. (Note: Ovid, Trist. i. 8.) The Book of Proverbs also speaks of this lamentable phenomenon. It is a part of the dark side of human nature, and one should take notice of it, so that when it goes well with him, he may not regard his many friends as all genuine, and when he becomes poor, he may not be surprised by the dissolution of earlier friendship, but may value so much the higher exceptions to the rule. The connection of the passive with ל of the subject (cf. Pro 13:13), as in the Greek with the dative, is pure Semitic; sometimes it stands with מן, but in the sense of ἀπό, Sol 3:10, before the influence of the West led to its being used in the sense of ὑπό (Ges. 143, 2); ישּׂנא, is hated (Cod. 1294: ישּׂנא, connects with the hatred which is directed against the poor also the indifference which makes him without sympathy, for one feels himself troubled by him and ashamed.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

Three proverbs on the hatred of men:

20 The poor is hated even by his neighbour;

But of those who love the rich there are many.

This is the old history daily repeating itself. Among all people is the saying and the complaint:

Donec eris felix multos numerabis amicos,

Tempora si fuerint nubilia solus eris.

(Note: Ovid, Trist. i. 8.)

The Book of Proverbs also speaks of this lamentable phenomenon. It is a part of the dark side of human nature, and one should take notice of it, so that when it goes well with him, he may not regard his many friends as all genuine, and when he becomes poor, he may not be surprised by the dissolution of earlier friendship, but may value so much the higher exceptions to the rule. The connection of the passive with ל of the subject (cf. Pro 13:13), as in the Greek with the dative, is pure Semitic; sometimes it stands with מן, but in the sense of ἀπό, Sol 3:10, before the influence of the West led to its being used in the sense of ὑπό (Ges. 143, 2); ישּׂנא, is hated (Cod. 1294: ישּׂנא, connects with the hatred which is directed against the poor also the indifference which makes him without sympathy, for one feels himself troubled by him and ashamed.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]
Hated - Despised and abandoned.

Explanatory Notes on the Whole Bible, by John Wesley [1754-65]

Hated - Despised and abandoned.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
But the rich hath many friends - Many who speak to him the language of friendship; but if they profess friendship because he is rich, there is not one real friend among them. There is a fine saying of Cicero on this subject: Ut hirundines festivo tempore praesto sunt, frigore pulsae recedunt: ita falsi amici sereno tempore praesto sunt: simul atque fortunae hiemem viderint, evolant omnes - Lib. iv., ad Herenn. "They are like swallows, who fly off during the winter, and quit our cold climates; and do not return till the warm season: but as soon as the winter sets in, they are all off again." So Horace: - Donec eris felix, multos numerabis amicos:Nullus ad amissas ibit amicus opes. "As long as thou art prosperous, thou shalt have many friends: but who of them will regard thee when thou hast lost thy wealth?"

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

But the rich hath many friends - Many who speak to him the language of friendship; but if they profess friendship because he is rich, there is not one real friend among them. There is a fine saying of Cicero on this subject: Ut hirundines festivo tempore praesto sunt, frigore pulsae recedunt: ita falsi amici sereno tempore praesto sunt: simul atque fortunae hiemem viderint, evolant omnes - Lib. iv., ad Herenn. "They are like swallows, who fly off during the winter, and quit our cold climates; and do not return till the warm season: but as soon as the winter sets in, they are all off again." So Horace: -

Donec eris felix, multos numerabis amicos:Nullus ad amissas ibit amicus opes.

"As long as thou art prosperous, thou shalt have many friends: but who of them will regard thee when thou hast lost thy wealth?"

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