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Selected Verse: Proverbs 12:8 - Strong Concordance

Verse	Translation	Text
Pr 12:8	Strong Concordance	A man [0376] shall be commended [01984] according [06310] to his wisdom [07922]: but he that is of a perverse [05753] heart [03820] shall be despised [0937].
	King James	A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.

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A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]
despised--as opposed to commended (Pro 11:12). perverse heart--or, "wicked principles," as opposed to one of wisdom.

A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882]

despised--as opposed to commended (Pro 11:12).

perverse heart--or, "wicked principles," as opposed to one of wisdom.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
8 According to the measure of his intelligence is a man praised, And whoever is of a perverse mind is despised. Everywhere in the Mishle שׂכל has no other meaning than intellectus. The praise which is given to a man measures itself לפי שׂכלו (punctuate לפי־שׂכלו, according to Torath Emeth, p. 41, Accentssystem, xx. 1), i.e., according to the measure (so לפי is used in the oldest form of the language) of his intelligence, or as we may also say, of his culture; for in these proverbs, which make the fear of God the highest principle, שׂכל means also understanding of moral excellence, not merely the intellectual superiority of natural gifts. הלּל is here a relative conception of manifold gradations, but it does not mean renown in general, but good renown. Parallel with שׂכלו, לב refers to the understanding (νοῦς); the rendering of Lwenstein, "who is of false heart," is defective. נעוה (synon. of נפתּל and עקּשׁ, but nowhere else interchanging with it) means here a vero et recto detortus et aversus (Fl.). Such a man who has not a good understanding, nor any certain rule of judgment, falls under contempt (Graec. Venet. τῷ ὀντωτῇ εἰς μυσαγμόν, after the false reading of יהוה instead of יהיה), i.e., he defames himself by his crooked judgment of men, of things and their relations, and is on this account in no position rightly to make use of them.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

8 According to the measure of his intelligence is a man praised,

And whoever is of a perverse mind is despised.

Everywhere in the Mishle שׂכל has no other meaning than intellectus. The praise which is given to a man measures itself לפי שׂכלו (punctuate לפי־שׂכלו, according to Torath Emeth, p. 41, Accentssystem, xx. 1), i.e., according to the measure (so לפי is used in the oldest form of the language) of his intelligence, or as we may also say, of his culture; for in these proverbs, which make the fear of God the highest principle, שׂכל means also understanding of moral excellence, not merely the intellectual superiority of natural gifts. הלּל is here a relative conception of manifold gradations, but it does not mean renown in general, but good renown. Parallel with שׂכלו, לב refers to the understanding (νοῦς); the rendering of Lwenstein, "who is of false heart," is defective. נעוה (synon. of נפתּל and עקּשׁ, but nowhere else interchanging with it) means here a vero et recto detortus et aversus (Fl.). Such a man who has not a good understanding, nor any certain rule of judgment, falls under contempt (Graec. Venet. τῷ ὀντωτῇ εἰς μυσαγμόν, after the false reading of יהוה instead of יהיה), i.e., he defames himself by his crooked judgment of men, of things and their relations, and is on this account in no position rightly to make use of them.

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