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Selected Verse: Proverbs 12:6 - Strong Concordance
| Verse |
Translation |
Text |
| Pr 12:6 |
Strong Concordance |
The words [01697] of the wicked [07563] are to lie in wait [0693] for blood [01818]: but the mouth [06310] of the upright [03477] shall deliver [05337] them. |
| |
King James |
The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
The words--or, "expressed designs" of the wicked are for evil purposes.
the mouth--or, "words" of the righteous delivering instead of ensnaring men. |
| Notes on the Bible, by Albert Barnes, [1834] |
| Shall deliver them - i. e., The righteous themselves. |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
6 The word of the godless is to lie in wait for the blood of others,
But the mouth of the upright delivereth them.
Our editions have דברי רשׁעים, but the right sequence of the accents (in Cod. 1294 and elsewhere) is דברי רשׁעים; the logical relation in this transformation, which is only rhythmically conditioned, remains the same. The vocalization wavers between ארב־, which would be imper., and ארב־, which is infin., like אמר־, Pro 25:7, ענשׁ־, Pro 21:11, אכל־, Gen 3:11. However one punctuates it, the infin. is intended in any case, in which the expression always remains sketchy enough: the words of the godless are lying in wait for blood, i.e., they are calculated to bring others to this, into the danger of their lives, e.g., before the tribunal by false charges and false witness. דּם is the accus. of the object; for instead of ארב לדם (Pro 1:11), to lurk for blood, a shorter expression, ארב דּם, is used (Ewald, 282a). The suffix of יצּילם
(Note: Elias Levita, in his note to the root פה in Kimchi's Wrterbuch, reads תּצּילם, and so also do 6 codd. in Kennicot. But פּה is masculine.)
might appear, after Pro 11:6, to refer back to the ישׁרים; but the thought that their mouth saves the upright, that they thus know to speak themselves out of the danger, is by far less appropriate (vid., on the contrary, בדעת, Pro 11:9) than the thought that the mouth of the upright delivereth from danger those whose lives are threatened by the godless, as is rightly explained by Ewald, Bertheau, Elster. The personal subject or object is in the Mashal style often to be evolved from the connection, e.g., Pro 14:26; Pro 19:23. |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| Lie in wait - Are designed to entrap others, and to destroy them. Deliver them - From those that lie in wait for them. |
23 The fear [03374] of the LORD [03068] tendeth to life [02416]: and he that hath it shall abide [03885] satisfied [07649]; he shall not be visited [06485] with evil [07451].
26 In the fear [03374] of the LORD [03068] is strong [05797] confidence [04009]: and his children [01121] shall have a place of refuge [04268].
9 An hypocrite [02611] with his mouth [06310] destroyeth [07843] his neighbour [07453]: but through knowledge [01847] shall the just [06662] be delivered [02502].
6 The righteousness [06666] of the upright [03477] shall deliver [05337] them: but transgressors [0898] shall be taken [03920] in their own naughtiness [01942].
11 If they say [0559], Come [03212] with us, let us lay wait [0693] for blood [01818], let us lurk [06845] privily for the innocent [05355] without cause [02600]:
11 And he said [0559], Who [04310] told [05046] thee that thou wast naked [05903]? Hast thou eaten [0398] of the tree [06086], whereof I commanded thee [06680] that thou shouldest not [01115] eat [0398]?
11 When the scorner [03887] is punished [06064], the simple [06612] is made wise [02449]: and when the wise [02450] is instructed [07919], he receiveth [03947] knowledge [01847].
7 For better [02896] it is that it be said [0559] unto thee, Come up [05927] hither; than that thou shouldest be put lower [08213] in the presence [06440] of the prince [05081] whom thine eyes [05869] haveseen [07200].