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Selected Verse: Psalms 25:7 - Strong Concordance

Verse	Translation	Text
Ps 25:7	Strong Concordance	Remember [02142] not the sins [02403] of my youth [05271], nor my transgressions [06588]: according to thy mercy [02617] remember [02142] thou me for thy goodness [02898]' sake, O LORD [03068].
	King James	Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness' sake, O LORD.

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Notes on the Bible, by Albert Barnes, [1834]
Remember not the sins of my youth - In strong contrast with God, the psalmist brings forward his own conduct and life. He could ask of God Psa 25:6 to remember His own acts - what "He himself" had done; but could not ask him to remember His conduct - His past life. He could only pray that this might be forgotten. He did not wish it to come into remembrance before God; he could not ask that God would deal with him according to that. He prays, therefore, that he might not be visited as he advanced in life with the fruits of his conduct in early years, but that all the offences of that period of his life might be forgiven and forgotten. Who is there that cannot with deep feeling join in this prayer? Who is there that has reached the period of middle or advanced life, who would be willing to have the follies of his youth, the plans, and thoughts, and wishes of his early years brought again to remembrance? Who would be willing to have recalled to his own mind, or made known to his friends, to society around him, or to assembled worlds, the thoughts, the purposes, the wishes, the "imaginings" of his youthful days? Who would dare to pray that he might be treated in advancing years as he treated God in his own early life? Nay, who would venture to pray that God would treat him in the day of judgment as he had treated the friends of his childhood, even the father who begat him, or the mother who bore him? Our hope in regard to the favor of God is that he will "not" summon up the thoughts and the purposes of our early years; that he will "not" treat us as if he remembered them; but that he will treat us as if they were forgotten. Nor my transgressions - The sins of my early years. According to thy mercy remember thou me - Deal with me, not according to strict justice, but according to mercy. Deal with me indeed according to thy nature and character; but let the attribute of mercy be that which will be the guide rather than the attribute of justice. For thy goodness' sake - In order that thy goodness or benevolence may be displayed and honored - not primarily and mainly that I may be saved, but that thy character may be seen to be good and merciful.

Notes on the Bible, by Albert Barnes, [1834]

Remember not the sins of my youth - In strong contrast with God, the psalmist brings forward his own conduct and life. He could ask of God Psa 25:6 to remember His own acts - what "He himself" had done; but could not ask him to remember His conduct - His past life. He could only pray that this might be forgotten. He did not wish it to come into remembrance before God; he could not ask that God would deal with him according to that. He prays, therefore, that he might not be visited as he advanced in life with the fruits of his conduct in early years, but that all the offences of that period of his life might be forgiven and forgotten. Who is there that cannot with deep feeling join in this prayer? Who is there that has reached the period of middle or advanced life, who would be willing to have the follies of his youth, the plans, and thoughts, and wishes of his early years brought again to remembrance? Who would be willing to have recalled to his own mind, or made known to his friends, to society around him, or to assembled worlds, the thoughts, the purposes, the wishes, the "imaginings" of his youthful days? Who would dare to pray that he might be treated in advancing years as he treated God in his own early life? Nay, who would venture to pray that God would treat him in the day of judgment as he had treated the friends of his childhood, even the father who begat him, or the mother who bore him? Our hope in regard to the favor of God is that he will "not" summon up the thoughts and the purposes of our early years; that he will "not" treat us as if he remembered them; but that he will treat us as if they were forgotten.

Nor my transgressions - The sins of my early years.

According to thy mercy remember thou me - Deal with me, not according to strict justice, but according to mercy. Deal with me indeed according to thy nature and character; but let the attribute of mercy be that which will be the guide rather than the attribute of justice.

For thy goodness' sake - In order that thy goodness or benevolence may be displayed and honored - not primarily and mainly that I may be saved, but that thy character may be seen to be good and merciful.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]
May Jahve not remember the faults of his youth (חטּאות), into which lust and thoughtlessness have precipitated him, nor the transgressions (פּשׁעים), by which even in maturer and more thoughtful years he has turned the grace of God into licentiousness and broken off his fellowship with Him (פּשׁע בּ, of defection); but may He, on the contrary, turn His remembrance to him (זכר ל as in Psa 136:23) in accordance with His grace or loving-kindness, which אתּה challenges as being the form of self-attestation most closely corresponding to the nature of God. Memor esto quidem mei, observes Augustine, non secundum iram, qua ego dignus sum, sed secundum misericordiam tuam, quae te digna est. For God is טּוב, which is really equivalent to saying, He is ἀγάπη. The next distich shows that טוּב is intended here of God's goodness, and not, as e.g., in Neh 9:35, of His abundance of possessions.

Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78]

May Jahve not remember the faults of his youth (חטּאות), into which lust and thoughtlessness have precipitated him, nor the transgressions (פּשׁעים), by which even in maturer and more thoughtful years he has turned the grace of God into licentiousness and broken off his fellowship with Him (פּשׁע בּ, of defection); but may He, on the contrary, turn His remembrance to him (זכר ל as in Psa 136:23) in accordance with His grace or loving-kindness, which אתּה challenges as being the form of self-attestation most closely corresponding to the nature of God. Memor esto quidem mei, observes Augustine, non secundum iram, qua ego dignus sum, sed secundum misericordiam tuam, quae te digna est. For God is טּוב, which is really equivalent to saying, He is ἀγάπη. The next distich shows that טוּב is intended here of God's goodness, and not, as e.g., in Neh 9:35, of His abundance of possessions.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826
Remember not the sins of my youth - Those which I have committed through inconsiderateness, and heat of passion. According to thy mercy - As it is worthy of thy mercy to act according to the measure, the greatness, and general practice of thy mercy; so give me an abundant pardon, a plentiful salvation. For thy goodness' sake - Goodness is the nature of God; mercy flows from that goodness.

Adam Clarke Commentary on the Whole Bible - Published 1810-1826

Remember not the sins of my youth - Those which I have committed through inconsiderateness, and heat of passion.

According to thy mercy - As it is worthy of thy mercy to act according to the measure, the greatness, and general practice of thy mercy; so give me an abundant pardon, a plentiful salvation.

For thy goodness' sake - Goodness is the nature of God; mercy flows from that goodness.

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