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Selected Verse: Job 42:16 - King James
Verse |
Translation |
Text |
Job 42:16 |
King James |
After this lived Job an hundred and forty years, and saw his sons, and his sons' sons, even four generations. |
Summary Of Commentaries Associated With The Selected Verse
A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
The Septuagint makes Job live a hundred seventy years after his calamity, and two hundred forty in all. This would make him seventy at the time of his calamity, which added to a hundred forty in Hebrew text makes up two hundred ten; a little more than the age (two hundred five) of Terah, father of Abraham, perhaps his contemporary. Man's length of life gradually shortened, till it reached threescore and ten in Moses' time (Psa 90:10).
sons' sons--a proof of divine favor (Gen 50:23; Psa 128:6; Pro 17:6). |
Notes on the Bible, by Albert Barnes, [1834] |
After this Job lived an hundred and forty years - As his age at the time his calamities commenced is not mentioned, it is of course impossible to determine how old he was when he died. The Septuagint, however, has undertaken to determine this, but on what authority is unknown. They render this verse, "And Job lived after this affliction an hundred and seventy years: so that all the years that he lived were two hundred and forty." According to this, his age would have been seventy when his afflictions came upon him; but this is a mere conjecture. Why the authors of that version have added thirty years to the time which he lived after his calamities, making it an hundred and seventy instead of an hundred and forty as it is in the Hebrew text, is unknown. The supposition that he was about seventy years of age when his calamities came upon him, is not an unreasonable one.
He had a family of ten children, and his sons were grown so as to have families of their own, Job 1:4. It should be remembered, also, that in the patriarchal times, when people lived to a great age, marriages did not occur at so early a period of life as they do now. In this book, also, though the age of Job is not mentioned, yet the uniform representation of him is that of a man of mature years; of large experience and extended observation; of one who had enjoyed high honor and a wide reputation as a sage and a magistrate; and when these circumstances are taken into the account, the supposition of the translators of the Septuagint, that he was seventy years old when his afflictions commenced, is not improbable. If so, his age at his death was two hundred and ten years. The age to which he lived is mentioned as remarkable, and was evidently somewhat extraordinary. It is not proper, therefore, to assume that this was the ordinary length of human life at that time, though it would be equally improper to suppose that there was anything like miracle in the case.
The fair interpretation is, that he reached the period of old age which was then deemed most honorable; that he was permitted to arrive at what was then regarded as the outer limit of human life; and if this be so, it is not difficult to determine "about" the time when he lived. The length of human life, after the flood, suffered a somewhat regular decline, until, in the time of Moses, it was fixed at about threescore years and ten, Psa 90:10. The following instances will show the regularity of the decline, and enable us, with some degree of probability, to determine the period of the world in which Job lived. Noah lived 950 years; Shem, his son, 600; Arphaxad, his son, 438 years; Salah, 433 years; Eber, 464; Peleg, 239; Reu, 239; Serug, 230; Nahor, 248; Terah, 205; Abraham, 175; Isaac, 180; Jacob, 147; Joseph, 110; Moses, 120; Joshua, 110. Supposing, then, the age of Job to have been somewhat unusual and extraordinary, it would fall in with the period somewhere in the time between Terah and Jacob; and if so, he was probably contemporary with the most distinguished of the patriarchs.
And saw his sons,... - To see one's posterity advancing in years and honor, and extending themselves in the earth, was regarded as a signal honor and a proof of the divine favor in the early ages. Gen 48:11, "and Israel said unto Joseph, I had not thought to see thy face; and lo, God hath also showed me thy seed." Pro 17:6, "children's children are the crown of old men." Psa 128:6, "yea, thou shalt see thy children's children;" compare Psa 127:5; Gen 12:2; Gen 17:5-6; Job 5:25; and the notes at Isa 53:10. |
Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
16 And Job lived after this a hundred and forty years, and saw his children and his children's children to four generations.
In place of ויּרא, the Keri gives the unusual Aorist form ויּראה, which, however, does also occur elsewhere (e.g., Sa1 17:42). The style of the primeval histories, which we here everywhere recognise, Gen 50:23 (comp. Isa 53:10), is retained to the last words. |
Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
After this, &c. - Some conjecture, that he was seventy when his trouble came. If so his age was doubled, as his other possessions. |
Adam Clarke Commentary on the Whole Bible - Published 1810-1826 |
After this lived Job a hundred and forty years - How long he had lived before his afflictions, we cannot tell. If we could rely on the Septuagint, all would be plain, who add here, Τα δε παντα ετη εζησεν, διακοσια τεσσαρακοντα; "And all the years that Job lived were two hundred and forty." This makes him one hundred years of age when his trial commenced. Coverdale has, After this lyved Job forty yeares, omitting the hundred. So also in Becke's Bible, 1549. From the age, as marked down in the Hebrew text, we can infer nothing relative to the time when Job lived. See the subscription at the end of the Arabic. |
6 Children's children are the crown of old men; and the glory of children are their fathers.
6 Yea, thou shalt see thy children's children, and peace upon Israel.
23 And Joseph saw Ephraim's children of the third generation: the children also of Machir the son of Manasseh were brought up upon Joseph's knees.
10 The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.
10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
25 Thou shalt know also that thy seed shall be great, and thine offspring as the grass of the earth.
5 Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.
6 And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.
2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:
5 Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.
6 Yea, thou shalt see thy children's children, and peace upon Israel.
6 Children's children are the crown of old men; and the glory of children are their fathers.
11 And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed.
10 The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.
4 And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them.
10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
23 And Joseph saw Ephraim's children of the third generation: the children also of Machir the son of Manasseh were brought up upon Joseph's knees.
42 And when the Philistine looked about, and saw David, he disdained him: for he was but a youth, and ruddy, and of a fair countenance.