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Selected Verse: 2 Chronicles 33:11 - Strong Concordance
| Verse |
Translation |
Text |
| 2Ch 33:11 |
Strong Concordance |
Wherefore the LORD [03068] brought [0935] upon them the captains of [08269] the host of [06635] the king [04428] of Assyria [0804], which took [03920] Manasseh [04519] among the thorns [02336], and bound him [0631] with fetters [05178], and carried [03212] him to Babylon [0894]. |
| |
King James |
Wherefore the LORD brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon. |
Summary Of Commentaries Associated With The Selected Verse
| A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] |
HE IS CARRIED UNTO BABYLON, WHERE HE HUMBLES HIMSELF BEFORE GOD, AND IS RESTORED TO HIS KINGDOM. (Ch2 33:11-19)
the captains of the host of the king of Assyria--This king was Esar-haddon. After having devoted the first years of his reign to the consolidation of his government at home, he turned his attention to repair the loss of the tributary provinces west of the Euphrates, which, on the disaster and death of Sennacherib, had taken the opportunity of shaking off the Assyrian yoke. Having overrun Palestine and removed the remnant that were left in the kingdom of Israel, he despatched his generals, the chief of whom was Tartan (Isa 20:1), with a portion of his army for the reduction of Judah also. In a successful attack upon Jerusalem, they took multitudes of captives, and got a great prize, including the king himself, among the prisoners.
took Manasseh among the thorns--This may mean, as is commonly supposed, that he had hid himself among a thicket of briers and brambles. We know that the Hebrews sometimes took refuge from their enemies in thickets (Sa1 13:6). But, instead of the Hebrew, Bacochim, "among the thorns", some versions read Bechayim, "among the living", and so the passage would be "took him alive."
bound him with fetters, and carried him to Babylon--The Hebrew word rendered "fetters" denotes properly two chains of brass. The humiliating state in which Manasseh appeared before the Assyrian monarch may be judged of by a picture on a tablet in the Khorsabad palace, representing prisoners led bound into the king's presence. "The captives represented appear to be inhabitants of Palestine. Behind the prisoners stand four persons with inscriptions on the lower part of their tunics; the first two are bearded, and seem to be accusers; the remaining two are nearly defaced; but behind the last appears the eunuch, whose office it seems to be to usher into the presence of the king those who are permitted to appear before him. He is followed by another person of the same race as those under punishment; his hands are manacled, and on his ankles are strong rings fastened together by a heavy bar" [Nineveh and Its Palaces]. No name is given, and, therefore, no conclusion can be drawn that the figure represents Manasseh. But the people appear to be Hebrews, and this pictorial scene will enable us to imagine the manner in which the royal captive from Judah was received in the court of Babylon. Esar-haddon had established his residence there; for though from the many revolts that followed the death of his father, he succeeded at first only to the throne of Assyria, yet having some time previous to his conquest of Judah, recovered possession of Babylon, this enterprising king had united under his sway the two empires of Babylon and Chaldea and transferred the seat of his government to Babylon. |
| Notes on the Bible, by Albert Barnes, [1834] |
The Assyrian monuments contain no record of this expedition; but there can be little doubt that it fell into the reign of Esarhaddon (Kg2 19:37 note), who reigned at least thirteen years. Esarhaddon mentions Manasseh among his tributaries; and he was the only king of Assyria who, from time to time, held his court at Babylon.
Among the thorns - Translate - " with rings;" and see Kg2 19:28 note. |
| Commentary on the Old Testament, by Carl Friedrich Keil and Franz Delitzsch [1857-78] |
| As Manasseh would not hear the words of the prophets, the Lord brought upon him the captains of the host of the king of Assyria. These "took him with hooks, and bound him with double chains of brass, and brought him to Babylon." בחוחים ילכּדוּ signifies neither, they took him prisoner in thorns (hid in the thorns), nor in a place called Chochim (which is not elsewhere found), but they took him with hooks. חוח denotes the hook or ring which was drawn through the gills of large fish when taken (Job 41:2), and is synonymous with חח (Kg2 19:28; Eze 19:4), a ring which was passed through the noses of wild beasts to subdue and lead them. The expression is figurative, as in the passages quoted from the prophets. Manasseh is represented as an unmanageable beast, which the Assyrian generals took and subdued by a ring in the nose. The figurative expression is explained by the succeeding clause: they bound him with double chains. נחשׁתּים are double fetters of brass, with which the feet of prisoners were bound (Sa2 3:34; Jdg 16:21; Ch2 36:6, etc.). |
| Explanatory Notes on the Whole Bible, by John Wesley [1754-65] |
| To Babylon - The king of Babylon is here called the king of Assyria, because he had added Assyria to his empire, who having been informed by his ambassadors of the great riches which were in Hezekiah's treasures at Jerusalem, and being assured of Manasseh's degeneracy from the piety of his father, and from that God whose power alone made Hezekiah formidable, he thought this a fit season to invade Manasseh's kingdom. The Jews say, in the twenty second year of his reign. |
6 When the men [0376] of Israel [03478] saw [07200] that they were in a strait [06887], (for the people [05971] were distressed [05065] then the people [05971] did hide [02244] themselves in caves [04631], and in thickets [02337], and in rocks [05553], and in high places [06877], and in pits [0953].
1 In the year [08141] that Tartan [08661] came [0935] unto Ashdod [0795], (when Sargon [05623] the king [04428] of Assyria [0804] sent [07971] him,) and fought [03898] against Ashdod [0795], and took [03920] it;
11 Wherefore the LORD [03068] brought [0935] upon them the captains of [08269] the host of [06635] the king [04428] of Assyria [0804], which took [03920] Manasseh [04519] among the thorns [02336], and bound him [0631] with fetters [05178], and carried [03212] him to Babylon [0894].
12 And when he was in affliction [06887], he besought [02470] the LORD [03068] his God [0430], and humbled [03665] himself greatly [03966] before [06440] the God [0430] of his fathers [01],
13 And prayed [06419] unto him: and he was intreated [06279] of him, and heard [08085] his supplication [08467], and brought him again [07725] to Jerusalem [03389] into his kingdom [04438]. Then Manasseh [04519] knew [03045] that the LORD [03068] he was God [0430].
14 Now after this [0310] he built [01129] a wall [02346] without [02435] the city [05892] of David [01732], on the west side [04628] of Gihon [01521], in the valley [05158], even to the entering in [0935] at the fish [01709] gate [08179], and compassed [05437] about Ophel [06077], and raised it up [01361] a very great height [03966], and put [07760] captains [08269] of war [02428] in all the fenced [01219] cities [05892] of Judah [03063].
15 And he took away [05493] the strange [05236] gods [0430], and the idol [05566] out of the house [01004] of the LORD [03068], and all the altars [04196] that he had built [01129] in the mount [02022] of the house [01004] of the LORD [03068], and in Jerusalem [03389], and cast [07993] them out [02351] of the city [05892].
16 And he repaired [01129] the altar [04196] of the LORD [03068], and sacrificed [02076] thereon peace [08002] offerings [02077] and thank offerings [08426], and commanded [0559] Judah [03063] to serve [05647] the LORD [03068] God [0430] of Israel [03478].
17 Nevertheless [061] the people [05971] did sacrifice [02076] still in the high places [01116], yet unto the LORD [03068] their God [0430] only.
18 Now the rest [03499] of the acts [01697] of Manasseh [04519], and his prayer [08605] unto his God [0430], and the words [01697] of the seers [02374] that spake [01696] to him in the name [08034] of the LORD [03068] God [0430] of Israel [03478], behold, they are written in the book [01697] of the kings [04428] of Israel [03478].
19 His prayer [08605] also, and how God was intreated [06279] of him, and all his sin [02403], and his trespass [04604], and the places [04725] wherein he built [01129] high places [01116], and set up [05975] groves [0842] and graven images [06456], before [06440] he was humbled [03665]: behold, they are written [03789] among the sayings [01697] of the seers [02374] [02335].
28 Because thy rage [07264] against me and thy tumult [07600] is come up [05927] into mine ears [0241], therefore I will put [07760] my hook [02397] in thy nose [0639], and my bridle [04964] in thy lips [08193], and I will turn thee back [07725] by the way [01870] by which thou camest [0935].
37 And it came to pass, as he was worshipping [07812] in the house [01004] of Nisroch [05268] his god [0430], that Adrammelech [0152] and Sharezer [08272] his sons [01121] smote [05221] him with the sword [02719]: and they escaped [04422] into the land [0776] of Armenia [0780]. And Esarhaddon [0634] his son [01121] reigned [04427] in his stead.
6 Against him came up [05927] Nebuchadnezzar [05019] king [04428] of Babylon [0894], and bound [0631] him in fetters [05178], to carry [03212] him to Babylon [0894].
21 But the Philistines [06430] took [0270] him, and put out [05365] his eyes [05869], and brought him down [03381] to Gaza [05804], and bound [0631] him with fetters of brass [05178]; and he did grind [02912] in the prison [0631] house [01004].
34 Thy hands [03027] were not bound [0631], nor thy feet [07272] put [05066] into fetters [05178]: as a man falleth [05307] before [06440] wicked [05766] men [01121], so fellest [05307] thou. And all the people [05971] wept [01058] again [03254] over him.
4 The nations [01471] also heard [08085] of him; he was taken [08610] in their pit [07845], and they brought [0935] him with chains [02397] unto the land [0776] of Egypt [04714].
28 Because thy rage [07264] against me and thy tumult [07600] is come up [05927] into mine ears [0241], therefore I will put [07760] my hook [02397] in thy nose [0639], and my bridle [04964] in thy lips [08193], and I will turn thee back [07725] by the way [01870] by which thou camest [0935].
2 Canst thou put [07760] an hook [0100] into his nose [0639]? or bore [05344] his jaw [03895] through with a thorn [02336]?